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Incivility: the new gold standard

“Are you still beating your wife, Mr. Secretary?”

That was about the only question not leveled at White House Press Secretary Sean Spicer by the ill-mannered woman who accosted him in an Apple store over the weekend.

“I wanted to speak truth to power,” Mr. Spicer’s assailant explained, after her Periscope video went viral and made international headlines.

Indeed, here was a rare moment of opportunity, a chance to catch a high-ranking official in an unguarded moment and engage him free from the filters of the national press corps and the censors of the nightly news.

So how did our heroic citizen capitalize on her unexpected access to Mr. Trump’s confidant as she streamed it live from her cellphone? What were the penetrating questions she posed to solicit a candid discussion with a representative the president’s inner circle? Here they are:

Read the whole essay here.

A fruitful world

The Limits of Imagination

Yesterday, Jews around the world celebrated the Festival of Purim.  In Jerusalem, the same celebration takes place today.  So I’m taking the opportunity to revisit these thoughts from 2009.

According to a survey — before the recent economic downturn — about 20 percent of Americans believe themselves to be among the wealthiest one percent of the nation. Another 20 percent anticipate that they will one day claim membership among the wealthiest one percent. In other words, two out of every five Americans believe that they are or will possess enough wealth to be in the top one out of a hundred.

One might describe this kind of rosy optimism as wishful thinking. One might better describe it as delusional.

The potency of imagination powers the engine of human achievement. Whether we aspire to fight for civil rights, to seek a cure for cancer, to write the great American novel, or to win the New York marathon, we never take the first step until we envision our own success, no matter how certain or improbable our chances of success may be. But as the line between reality and fantasy grows increasingly blurry in Western society, imagination does not spur us on toward success but prods us blindly toward the precipice of self-destruction.

Such was the myopia of the Jewish people under Persian rule 2,365 years ago when King Ahasuerus and his viceroy, the wicked Haman, conspired to annihilate the Jewish people. The Jews had thought to appease the king by attending his party, a banquet conceived to celebrate their failure to return to Israel after 70 years of exile. They thought to appease Haman by bowing down to him and the idolatrous image he wore upon a chain hanging from his neck. They thought appeasement and compromise and contrition would preserve the comfortable life they had grown used to in exile, far from their half-forgotten homeland.

Despite all their efforts, the axe fell. But the executioner’s blow never landed, checked in mid-swing by the divine hand, which concealed itself within a long series of improbable coincidences.

In the world of superficial cause-and-effect, the Jews appeared to owe their salvation to the random workings of fate. But it was no coincidence that their reversal of fortunes hinged upon the very moment when the invocations of Mordechai and Esther rallied their people to cast off the yoke of assimilation, no matter how imprudent such an act of defiance may have seemed.

It wasn’t wishful thinking that turned the hearts of the Jews back toward their Creator; it was the clarity that remained after all their schemes had failed and they were left staring into the cold, harsh light of reality.

Today, however, the light of reality shines neither cold nor harsh enough to make us open our eyes. Millions rally for an illusory peace to be won by appeasement before an expanding international culture of terrorism. Voices cry out against the leaders of democracy and in support of the enemies of mankind, urging us to walk the path of peace by laying down our arms before our enemies. Their anthem, it seems, echoes from a generation built on dreams and surviving on pure fantasy:

Imagine there’s no countries,
It isn’t hard to do,
Nothing to kill or die for,
No religion too,
Imagine all the people
Living life in peace…

Like Marxism and countless other utopian visions, it’s a lovely notion. Like its title, however, it is a dream existing only in imagination. Like its author, it is nothing but fantasy destined for tragedy.

Imagine no possessions,
I wonder if you can,
No need for greed or hunger,
A brotherhood of man,
Imagine all the people
Sharing all the world…

You may say I’m a dreamer,
But I’m not the only one,
I hope some day you’ll join us,
And the world will live as one.

The world will indeed live as one, but not by wishing or imagining utopia into existence. Simple answers to complex problems rarely yield lasting solutions.

The holiday of Purim teaches us that peace comes only with the triumph of good over evil, a triumph that must be bought and paid for by standing up, speaking out and, when necessary, taking action against evil.

Originally published in Jewish World Review.

Video: What are Ethics? Part 11 — Escape from Kaechon Prison

A Better Tomorrow

What are Ethics? Part 10: Reflexive Dishonesty

In Memorium

Originally published by the St. Louis Post-Dispatch on Father’s Day, 2001.

flag1I was ten or twelve years old. My father and I had arrived at the stadium early, and I felt a thrill of excitement as we stood up for the Star Spangled Banner. Down on the field, our home team, the Los Angeles Rams, stood in a line holding their helmets under their arms. And in the row in front of us, a middle aged man stood with his hat perched casually upon his head.

“Hey, Buddy,” my father said.  “Take off your hat.”

The man didn’t respond.  “Hey you,” my father said, louder, “take off your hat.”

The man grunted an unintelligible, though clearly dismissive remark.

“You unpatriotic SOB,” growled my father; he didn’t abbreviate, either.

Dad!” I whispered, mortified and afraid, but also faintly confused.  My father had never before demonstrated any dramatic displays of patriotism.

The national anthem ended, the game began, and I guess I forgot about the incident because I never discussed it with my father, never asked him to explain an indignation that seemed entirely out of character.

But now I’m a father myself, and I don’t find my father’s action thirty years ago perplexing at all.

Why should we take off our hats for the national anthem?  Why should we stand up for the flag?  Why should we address strangers as “Sir” or “Madam,” wear coats and ties to church or synagogue, and give up our seats to the elderly?

It’s a matter of respect.  Respect for people.  Respect for institutions.  Respect for wisdom and values and human dignity.

respectUnfortunately, respect has been going out of fashion for a long time.  Sex scandals and no-fault divorce have eroded respect for marriage and commitment.  Partisan politics has eroded respect for leadership.  Inflated grades and deflated standards have eroded respect for teaching.  Abortion-on-demand and doctor-assisted suicide have eroded respect for life.  “Reality television” has eroded respect for ourselves.

Which was our first step onto this slippery slope?  Maybe it was the noble ideal of social equality, set spinning so wildly out of control that we began to equate respect with elitism.  Maybe the information glut convinced us that we know as much about medicine as our doctors, as much about cars as our mechanics, and as much about education as our children’s teachers.  Maybe our relentless pursuit of leisure time has made us too selfish to value age and experience, too lazy to act civilly toward our neighbors.

When respect is not earned, it disintegrates; when respect is exploited, it implodes.  Indeed, after his desperate quest for legacy, Bill Clinton was best remembered at the time of his departure as the American president who made his underwear preferences a matter of public policy, who pilfered the White House china,  and for whom a large percentage of once-self-respecting Americans so casually excused perjury in federal court.  Barack Obama will leave behind the first video of an American president making faces in the mirror in preparation for an historic selfie.

But we should never rely on respect to percolate down from the top; it is our responsibility to grow it up from the grass roots.  It is the job of parents to teach their children to say “please” and “thank you,” to not interrupt and not talk with their mouths full, to speak civilly and give up their seats to the elderly, to pick up their own litter and maybe even someone else’s.  By doing so, parents instill in their children an intuitive sense of respect for others, even if their children may not understand why all these social minutiae are indispensable.

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But too many parents have abdicated that job, either because they’re not around enough or because they never learned to be respectful themselves.

The Talmud says that where there are no leaders, strive to be a leader yourself.  In today’s increasingly fatherless society, teachers, scout leaders, and little league coaches have a greater obligation than ever to teach respect by showing respect for others — and so do we all every time we walk down the street or through the supermarket aisle.

A journey of a thousand miles begins with a single step.  And a journey through life begins with a step in the right direction.  Help a child take that step and, many steps later, his success will speak his thanks louder than words.

Every Father’s Day offers a reminder to say every day:  Thanks, Dad.

Video: What are Ethics? Part 9 — The Cost of Compromise

Adios, Amigos!

I’ve never made secret my disaffection for Donald Trump.  But within the dark clouds of his campaign and presidency, one bright ray of sunshine may be getting ready to pierce through the gloom:

Even before our new president began settling into the White House, a grassroots movement was already underway, gradually building momentum toward the singular goal of California seceding from the union.

According to the Washington Post, the activist group Yes California has responded to the Trump presidency by mobilizing its minions, which now constitute 53 chapters statewide, determined to gather the half-million votes necessary for getting the measure on the state ballot in 2018.  I encourage readers to donate generously.

And here I offer these sage words of advice to the secessionists:  look south.

Click here to read the whole article.

What are Ethics? Part 8: Collateral Damage