Home » Posts tagged 'Culture Wars' (Page 4)

Tag Archives: Culture Wars

Our Dormant Morality

Video: What are Ethics? Don’t submit to the law of the jungle

Harry Potter and the Ashes of the Temple

In spite of its exceptional popularity, or perhaps because of it, J. K. Rowling’s Harry Potter series produced its own share of controversy. Critics complained that Harry is a chronic rule-breaker, that the vividly depicted magical backdrop will divorce children from reality, and that the books instill no redeeming social values in the children who read them.

It is true that Harry does demonstrate a certain disregard for rules and regulations, but he is openly criticized by his friends and teachers alike for this, and he gets into trouble as often as not on account of his rule breaking.

It is also true that Ms. Rowling’s depictions of a magical world are mesmerizing in their detail and verisimilitude, but it’s precisely this vivid imagery that has turned millions of television-addicted preadolescents into avid readers. Moreover, it’s hard to imagine any book causing children to become more detached from reality than the glut of fanciful movies, video games, and trading cards with which they come into contact daily.

The third argument, however, is where Harry’s critics really miss the boat. The books are steeped in such universal ethical lessons as honesty, discipline, and loyalty, to mention only a few. And from a Jewish perspective, Harry Potter can offer our children (and us as well) a contemporary insight into the destruction of the Temple that we commemorate today, on the 9th day of the month of Av.

Throughout the Harry Potter series, many of the advocates of evil and the defenders of good share a common character trait: an irrational insistence upon the “purity of blood.” Although the leader of the forces of evil himself comes from a mixed background, his followers are dedicated to purging the wizarding world of “mudbloods,” those who have non-wizard blood flowing in their veins.

But it isn’t just the wicked who display this kind of genealogical prejudice. Many of the defenders of good, even as evil threatens to destroy them and their society, refuse to join forces with potential allies because of irrational prejudices.

J. K. Rowling may never have studied Jewish history, but her series provides a perfect parable for the causes of the destruction of the Temple in Jerusalem. Even as the Roman siege upon Jerusalem tightened, the Sadducees, the Zealots, the Sicarii, the Essenes, and other radical groups refused to address the common danger that threatened every Jew, sometimes even forming alliances with the Romans in hope of gaining the upper hand over their political enemies within the Jewish people. The Romans exploited this infighting until both the Temple was destroyed and the Jewish nation was broken.

The Talmud tells us the cause of the destruction was senseless hatred. Jew hated Jew not for what he did but for how he identified himself. Instead of recognizing how much they had in common, instead of strengthening their commitment to Jewish values, instead of working together in the face of a common enemy, Jews squabbled over political agendas and schemed for political gain, deaf to the entreaties of the sages that they set aside their differences, blind to the impending holocaust that Rome would bring down upon them.

Nearly 2000 years later, we are still quarreling senselessly with one another and overlooking enemies who seek our destruction. If we haven’t learned the lessons of our own tradition, perhaps we can learn a lesson from Harry Potter’s headmaster, Dumbledore: “It is our choices, Harry, that show what we truly are, far more than our abilities.”

Of course, the talmudic sage Rabbi Akiva said it more simply in aftermath of the Temple’s destruction: “Love your fellow as yourself: this is the great principle of the Torah.”

What makes him your “fellow”? That he chooses good over evil. And how do you love him? By setting aside your differences and seeing him for who he is, not for what he believes — and certainly not for what he calls himself.

Originally published in 2001 by Jewish World Review.

Why we fall short

What are Ethics? Part 25: Succeed through Alliances

10 ways to stay honest in a dishonest world

Who doesn’t like a good story?

After spending my prodigal youth hitchhiking cross country and circling the globe, living abroad for a decade, and teaching high school for over 20 years, I have a few stories to tell.

But it still happens that friends and neighbors occasionally respond to my recollections by asking: “Did that really happen?”

Are my tales so truly unbelievable? I never claimed to have helped Edison invent the light bulb or to have masterminded the Normandy invasion.

I’ve merely looked for the story within the story, plucking insights from slightly quirky encounters and offering a bit wisdom from my observations on the human condition.

“I loved your article,” someone will say. And then, predictably: “Did that really happen?”

I even get it from my mother.

To be honest, it should come as no surprise. After all, honesty has seen its market value tumble over the years with countless reports of plagiarism, factual carelessness, and blatant fabrication.

But as troubling as such prevarication may be from the media, it’s far more disheartening when it becomes the norm among our political leaders.

The sad truth is that we expect our politicians to lie. But the brazenness with which they conjure up easily verifiable falsehoods grows ever more astonishing.

Once integrity disappears, the only motive not to lie is fear of not getting away with it — and in a society that has grown indifferent to lying, there are rarely consequences for even the most brazen lies.

And that has consequences for all of us.

But there is something we can do.

Click to read the rest.

Video: What are Ethics? Stand out by standing tall

3 Tips to Program your Internal GPS

To drive in Israel can be described as a near-death experience.

In some ways it’s better than it used to be. Traffic has gotten so dense that drivers simply cannot indulge the reckless habits that once prevailed. It’s hard to bob and weave when your car is stuck in gridlock.

But when the traffic starts moving, the experience can be harrowing, made all the more stressful as you try to find your way along unfamiliar boulevards and position yourself to make quick turns with little notice.

Thank heaven for Waze. Just plug in your destination, follow the directions, and voila!

Then something strange happened.

Click to read the rest.

Let the truth set you free

“James Comey better hope that there are no “tapes” of our conversations before he starts leaking to the press!”

@realDonaldTrump 12 May 2017

This was one of President Trump’s tamer tweets, although you wouldn’t know it by the ensuing chorus of condemnation from the media.

“There’s no good motive for saying this except to intimidate James Comey,” said news anchor Greta Van Susteren in an interview with Democratic Senator Ed Markey of Massachusetts, who emphatically echoed her indictment.

Unpresidential?  Possibly.  But intimidating?

ALL A-TWITTER

No reasonable person can deny that Donald Trump has made a mockery of himself and his office with his litany of derisive, degrading, and delusional tweets.  There is no excuse for any public figure, much less the President of the United States, to whine that he is the victim of the “single greatest WITCH HUNT in American history,” to assert that a distinguished senator from his own party is an “embarrassment” to his home state, or to spew adolescent invectives regarding the physical appearance or psychological stability of media personalities, no matter how slanted and unprofessional their reporting might be.

There should be a code of ethics — whether implicit or explicit — governing the use of social media, which relentlessly eats away the foundations of civil society.  But the misuse of modern communication in general, and of Twitter in particular, does not make it all bad all the time.

In a world where the media has grown increasingly untrustworthy, unfair, and unbalanced, the power of social media to circumvent inaccurate or misleading reporting should be warmly welcomed.  But that power is so easily abused that it routinely invalidates its own effectiveness as an alternative information source.

Which brings us back to Mr. Trump’s tweet warning that James Comey’s own words might be subject to verification.

Was that intimidation?  Was it coercion?

FOR THE RECORD

Well, let’s see.  Mr. Trump did not say that he had any tapes.  He did not even say that he might have tapes.  He did not threaten Mr. Comey with reprisal or retribution of any kind.  He did not suggest that Mr. Comey should in any way distort or omit the truth.

What he did do was raise the specter that Mr. Comey’s statements might come back to haunt him if found to contradict anything Mr. Comey himself had previously said.

Come to think of it, this might be the most cogent message Donald Trump has tweeted since he launched his campaign to run for president.  By what twisted logic can it now be suggested that confronting public figures with the truth is a form of intimidation?

Has our moral compass spun completely off its axis?

The humorist Charles Marshall wrote, seriously, that, “Integrity is doing the right thing when you don’t have to — when no one else is looking or will ever know — when there will be no congratulations or recognition for having done so.”

That is a universal truth.  But it’s all the more relevant in an age when everyone carries a camera, when anything and everything we do could end up on YouTube or the evening news.  If there is any upside to the ubiquitous presence of recording devices lurking in every shadow, it is that we have to consider the very real possibility that someone is always watching, and that anything we say or do might be used against us.

King Solomon said, Curse not the king even in your thoughts, and curse not the rich in your bedchamber; for a bird of the air shall carry your voice, and that which has wings shall make the matter known.

More than ever, there are flies on the walls, and the walls have ears.  Rather than worrying that we might be overheard, wouldn’t we be better off making sure that nothing leaves our mouths that we wouldn’t want repeated or retweeted?

Published in Jewish World Review.

The Fool in the Mirror

The Green Generation has arrived!  We recycle; we favor alternative energy; we’re environmentally conscious.  Clearly, we are on our way to saving our planet.

Or maybe we’re not.

But at least we feel really good about ourselves.

That’s what Remi Trudel discovered.  The Boston University marketing professor ran a study in which subjects were asked to sample four different beverages.  With a recycling bin placed nearby, people more often took a new cup for each beverage; when there was no bin, more people reused the same cup.

Paradoxically, the opportunity to recycle increased the production of waste.  In other words, environmental consciousness increases environmental carelessness.

It should come as no surprise, therefore, to learn that people who buy hybrid cars typically increase their driving miles.  From the perspective of human psychology, it seems that conservation is a zero sum game:  if I save here, I’m permitted to indulge there.

Professor Trudel suggests that, for most of us, recycling is more about making ourselves feel good than about being responsible custodians of the environment. If I save a plastic bottle or aluminum can from the county landfill, I can go on consuming with less guilt.  The result is that we become like the dieter who justifies an extra helping of dessert because he used Sweet’N Low in his coffee.

HOW GREEN IS YOUR VALLEY?

Mike Adams of Natural News takes it a step further.  If you sift through a recycling bin, you’re likely to find all kinds of containers for chemical products that potentially do more harm to the environment than the boxes and bottles in which they are sold.  We don’t mind releasing pollutants into the ecosystem in the form of scented laundry detergent, antibacterial soap, and perfume.  Why?  Because we assuage our collective conscience with the knowledge that those plastic and cardboard containers will be turned into packaging for more toxic products.

For decades we’ve been warned about the evils of polystyrene cups.  But many paper cups are not biodegradable; they may cost more to produce, while requiring more raw materials, use more energy, and produce more greenhouse gases.  But, hey, paper feels more eco-friendly.

All this is the natural, if maddeningly irrational, consequence of our national obsessions with feelings.  Motives are important.  Fairness is important.  Perception is important.  Results are largely irrelevant.

That may explain why Al Gore, at the time he accepted his Nobel Peace Prize for chiding the American people for their environmental irresponsibility, was simultaneously living in a mansion that guzzled 12 times as much energy as an average American home.  Presumably, he reasoned that the benefit to the world from his advocacy far outweighed his own environmental rapaciousness.

This kind of inconsistency is not limited to environmentalism.  Repeatedly during his campaign and presidency, Barack Obama promoted increasing capital gains taxes in the name of fairness, even though empirical evidence showed that such increases actually decrease tax revenue rather than raise it.  For decades, California lawmakers relentlessly raised corporate taxes on the most successful businesses, eventually driving many of them out of the state and plunging the economy into chaos.

But at least they can sleep at night.

IF WISHES WERE FORCES

The worldview that values feelings and good intentions over results inevitably fosters a terrifying ideology of utopianism.  On October 11, 2002, former President Jimmy Carter received his own Nobel Peace Prize, in large part for his role negotiating a treaty in which North Korea agreed to suspend its nuclear weapons program.  On October 16, just five days later, the United States announced that North Korea admitted to having a clandestine program to enrich uranium for nuclear weapons.

Many observers continue to wonder how anyone could have believed that the North Korean leaders could be trusted to honor their commitments.  But the idea of peace was just too good to let go.

Social conscience, environmental awareness, world peace — these are all noble ideals.  But the mere desire to make our planet a better place will not make it so.  Indeed, lofty dreams untethered from reality typically produce much more harm than good.

And yet the dreamers continue to dream, unperturbed by either logic or history.

King Solomon ponders:  What use is wealth in the hands of a fool when his heart has no desire to purchase wisdom?

The real challenge is to get the fool to recognize the self-destructive consequences of his folly.  In literature, the Knight of Mirrors forces Don Quixote to see his own madness, but the tragic hero quickly returns to the comfort of his delusions once the looking glass is taken away.

So how do we speak truth to power, when power shows such persistent disdain for truth?

Published in Jewish World Review.