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Spread your wings today and soar tomorrow
What can we learn from ravens? Everything we need to know.
If you’re fed up with the politics of tweeting, maybe it’s time to trade in your Twitterfeed for raven song.
New research shows that corvids — a variety of raven — are more adept than chimpanzees at solving puzzles, recognizing symbols, using tools, and preparing for the future. Most significantly, corvids are able to delay gratification, forgoing immediate pleasure now for bigger rewards later.
If this sounds eerily familiar, it should. The now-famous Stanford Marshmallow experiment that began in the 1960s demonstrated that higher levels of self-control in nursery-school-age children foretell a lifetime of dramatically greater success in academic achievement, professional success, and psychological well-being.
So we should be asking ourselves: if ravens can learn from experience and plan for their future, why aren’t humans doing a better job of it?
LIKE THERE’S NO TOMORROW
Massive deficits to fund blossoming entitlement programs might feel good now, but what’s going to happen when the birds come home to roost and the bills come due? Partisan posturing and government gridlock might provide talking points for the next campaign cycle, but how does it serve the national interest to point fingers instead of finding solutions for our problems? Watered-down and politically-correct school curricula may buoy self-esteem and promote social agendas, but what will happen to the next generation when they have to compete in a world that won’t cater to their feelings?
As the culture of short-sightedness grows ever more entrenched, it becomes more urgent for us to start changing our thinking now. As Robert Redford quips to his secretary in Spy Game: “When did Noah build the ark, Gladys? Before the rain, before the rain.”
Speaking of Noah and the ark… perhaps we can find a new lesson in that very old story.
After the ark came to rest on Mount Ararat, Noah released the raven, and then released the dove. However, a careful reading of the verses reveals something curious: where Noah sent forth the dove to see if the waters had abated, scripture gives no reason at all for why he sent out the raven.
What’s more, although Noah waited seven days to send out the dove the second time, there is no indication that he waited to send out the dove the first time after he sent out the raven. And whereas the dove returned to Noah because it found no place to rest its foot, the raven continued circling the ark until the earth became dry.
FAR AS HUMAN EYE CAN SEE
The classical commentaries offer a variety of explanations to resolve these contradictions. But let’s engage in a bit of creative interpretation for the sake of political allegory.
What if Noah had a different reason for sending forth the raven? What if he recognized that the raven possessed a more profound faculty of insight, not merely to report on the present status of the earth but to extrapolate beyond the superficial conditions of the moment? Might the raven symbolize mankind’s obligation to project its inner eye forward? Might the moral of the story be that we must hold ourselves accountable so that we never again to sink to a level of corruption that brings about global devastation?
The sages of the Talmud teach that everything follows the beginning. If we start with the end in mind, then the road to success carries us where we want to go. But if we set off in pursuit of our own gratification, then we are likely to wander into oblivion.
The greatest accomplishments of human history were set in motion by visionaries who imagined futures no one else considered possible. Nelson Mandela endured 27 years in prison rather than renouncing his convictions, eventually breaking the hold of apartheid on his country. Mohandas Gandhi devoted his life, and ultimately gave his life, for the ideal of human rights and non-violent revolution. The Framers of the Constitution envisioned a society of freedom and equality, risking their lives and their fortunes to bring democracy into the world.
Greatness requires vision and self-sacrifice, both of which are in short supply. But if we’re wise enough to learn from ravens, then we’ll soon find ourselves soaring like eagles.
Find your Focus-Factor
Many years ago, when my eldest son was about six years old, I introduced him to Chutes and Ladders, the next board game up from Candyland on the sophistication scale. Nothing but luck, the game nevertheless contains an engaging element of the unpredictable, as any roll of the die can rocket you up a ladder to the top or send you plummeting down a slide to the bottom.
My son took to the game immediately, and we bonded while moving our respective pieces up and down the board. And then, with fatherly foresight, I waited for the moment of supreme joy and excitement as my son counted his piece onto the 100 mark at the top of the playing grid.
“You won!” I cried out, expecting him to respond with elation.
Instead, my son looked at the board, looked at me, and burst into tears.
“What’s wrong?” I exclaimed, genuinely flummoxed.
“I don’t want the game to be over!” he bawled.
Oh, if only they could stay six years old forever.
It’s worth examining what happens as we grow older that makes us lose the joy of the game in our headlong pursuit of victory. Maybe it’s that we’re not paying attention. Maybe it’s that we’re paying too much attention.
Or maybe it’s both.
3 Tips to Program your Internal GPS
To drive in Israel can be described as a near-death experience.
In some ways it’s better than it used to be. Traffic has gotten so dense that drivers simply cannot indulge the reckless habits that once prevailed. It’s hard to bob and weave when your car is stuck in gridlock.
But when the traffic starts moving, the experience can be harrowing, made all the more stressful as you try to find your way along unfamiliar boulevards and position yourself to make quick turns with little notice.
Thank heaven for Waze. Just plug in your destination, follow the directions, and voila!
Then something strange happened.
Let the truth set you free
“James Comey better hope that there are no “tapes” of our conversations before he starts leaking to the press!”
@realDonaldTrump 12 May 2017
This was one of President Trump’s tamer tweets, although you wouldn’t know it by the ensuing chorus of condemnation from the media.
“There’s no good motive for saying this except to intimidate James Comey,” said news anchor Greta Van Susteren in an interview with Democratic Senator Ed Markey of Massachusetts, who emphatically echoed her indictment.
Unpresidential? Possibly. But intimidating?
ALL A-TWITTER
No reasonable person can deny that Donald Trump has made a mockery of himself and his office with his litany of derisive, degrading, and delusional tweets. There is no excuse for any public figure, much less the President of the United States, to whine that he is the victim of the “single greatest WITCH HUNT in American history,” to assert that a distinguished senator from his own party is an “embarrassment” to his home state, or to spew adolescent invectives regarding the physical appearance or psychological stability of media personalities, no matter how slanted and unprofessional their reporting might be.
There should be a code of ethics — whether implicit or explicit — governing the use of social media, which relentlessly eats away the foundations of civil society. But the misuse of modern communication in general, and of Twitter in particular, does not make it all bad all the time.
In a world where the media has grown increasingly untrustworthy, unfair, and unbalanced, the power of social media to circumvent inaccurate or misleading reporting should be warmly welcomed. But that power is so easily abused that it routinely invalidates its own effectiveness as an alternative information source.
Which brings us back to Mr. Trump’s tweet warning that James Comey’s own words might be subject to verification.
Was that intimidation? Was it coercion?
FOR THE RECORD
Well, let’s see. Mr. Trump did not say that he had any tapes. He did not even say that he might have tapes. He did not threaten Mr. Comey with reprisal or retribution of any kind. He did not suggest that Mr. Comey should in any way distort or omit the truth.
What he did do was raise the specter that Mr. Comey’s statements might come back to haunt him if found to contradict anything Mr. Comey himself had previously said.
Come to think of it, this might be the most cogent message Donald Trump has tweeted since he launched his campaign to run for president. By what twisted logic can it now be suggested that confronting public figures with the truth is a form of intimidation?
Has our moral compass spun completely off its axis?
The humorist Charles Marshall wrote, seriously, that, “Integrity is doing the right thing when you don’t have to — when no one else is looking or will ever know — when there will be no congratulations or recognition for having done so.”
That is a universal truth. But it’s all the more relevant in an age when everyone carries a camera, when anything and everything we do could end up on YouTube or the evening news. If there is any upside to the ubiquitous presence of recording devices lurking in every shadow, it is that we have to consider the very real possibility that someone is always watching, and that anything we say or do might be used against us.
King Solomon said, Curse not the king even in your thoughts, and curse not the rich in your bedchamber; for a bird of the air shall carry your voice, and that which has wings shall make the matter known.
More than ever, there are flies on the walls, and the walls have ears. Rather than worrying that we might be overheard, wouldn’t we be better off making sure that nothing leaves our mouths that we wouldn’t want repeated or retweeted?
Video: What are Ethics? Part 23
Short-Term Seduction
5 Strategies for Avoiding Pain Avoidance
Adapted from an article originally published by Pick The Brain.
Are you a parent? If so, you’ve probably experienced a scenario like this one:
You run to see what your too-quiet two year old has gotten into and find him playing with the snow-globe your sister brought back from her trip to Switzerland last year. Since this is not the best toy for a toddler, you smile at your child and gently take the snow-globe out of his hands.
That’s when the screaming begins.
What do you do? Do you endure the shrieking child or give back the snow-globe?
If you’re normal, your thinking probably works its way through the following steps:
1. He can’t really hurt himself with the snow-globe
2. He probably won’t break the snow-globe
3. I never really liked the snow-globe anyway
4. If he does break it, it’s no big deal to clean it up
5. So is it really worth making him miserable by taking it away?
But we’re not really worried about the child’s misery, are we? We’re more concerned about ourselves.
In the end, the odds are pretty good you’re going to let the toddler keep the snow-globe.
But the real issue isn’t the snow-globe; it’s the lesson you’ve just taught your child:


