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New look, same articles, videos, and posts grappling with the challenges of calibrating our moral compass and seeking clarity and courage in the battle against ego and the evils of self-deception.
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Events on the Korean peninsula have been a source of anxiety for a long time. But the precarious game of nuclear brinkmanship turned momentarily farcical last May, when the newly elected government of South Korea condemned North Korea for dashing hopes of peace by conducting its second ballistic missile test in a week.
In other news, expectations for perpetual motion, bi-partisan government, and the end of world hunger were also shattered. The culprit was that relentless and uncompromising bugaboo known as reality.
On October 11, 2002, former President Jimmy Carter received the Nobel Peace Prize, in large part for his role negotiating a treaty in which North Korea agreed to suspend its nuclear weapons program. On October 16, just five days later, the United States announced that North Korea admitted to having a clandestine program to enrich uranium for nuclear weapons.
One can’t help but reflect on the classic scene in Casablanca when Claude Rains declares being “shocked, shocked to find that gambling is going on” — as the concierge is handing him his winnings.
The UN vote is about more than Jerusalem and about more than an embassy
It’s depressing to have to state the obvious. But it’s too maddening to remain silent. So please forgive me if I revisit what many have said but few have heard.
Last week’s United Nations vote – which censured the United States for planning to relocate its embassy to Jerusalem – is a pitch-perfect example of human society’s collective descent into tribalism. And the heart of the matter has nothing to do with Jerusalem, the Mideast, or American foreign policy.
One could reasonably make the case that moving the embassy is ill-advised. I have had my own doubts whether or not the benefits of the largely symbolic gesture outweigh the potential for violent Palestinian reaction.
But that was not the stated reason behind the U.N. resolution.
Instead, leaders and pundits the world around claimed that the move will derail the peace process. And to that, the logical retort is: what peace process?
In the 53 years since the establishment of the Palestinian Liberation Organization (which preceded the Six Day War and Israel’s so-called “occupation” of the West Bank), the only concession offered up by the Palestinian Authority has been to remove from its charter the call for Israel’s destruction.
The concession to stop publicly advocating the extermination of 6 million Israeli Jews was a good first step, not a final offer. Negotiation requires compromise, as Israeli Prime Minister Ehud Barak demonstrated back in 2000 when he offered to return 94% of the West Bank – an offer the P.A. refused. Since then, the only progress has been Israel’s withdrawal from Gaza, to which the P.A. responded by launching missiles against Israeli civilians.
So exactly what “process” does the international community think has been derailed?
PSYCHOLOGY AND PATHOLOGY
Even more absurd is denouncing the U.S. embassy move as “illegal.” The whole world has recognized Israel’s ownership of West Jerusalem since 1947. So why should any country not be allowed to name its own capital in its own land? And why should any other country be censured for establishing its embassy in a legal foreign capital? Finally, why should longtime allies join the chorus of condemnation with absolutely no legal or moral justification?
The first two questions are merely rhetorical. It is the third question that really needs answering. Are you listening, Europe and Canada?
There are two explanations. First is the irrational Utopianism that characterizes much of the political left. Like the delusional naturalists who believe that grizzly bears and mountain lions are really peaceful creatures who will respond to human gestures of affection in kind, radical progressives fantasize that terrorists and the sponsors of terror will eagerly embrace peace once the rest of us confess our sins and beg for absolution.
It hasn’t worked yet. But the Utopians have faith, even as they remain blind and deaf to the irrefutable evidence that they themselves have become the enablers of terrorism. For all their good intentions, they have prolonged suffering on all sides by allowing corrupt Palestinian leaders to squander hundreds of millions in international aid on terror tunnels rather than easing the plight of their own people.
The second reason is that western governments are terrified that any sign of support for Israel will spark violent uprisings among their restless Arab minorities. It’s a disappointing fact of life that the politics of cowardice almost always trump commitment to justice.
THE HEART OF THE MATTER
The more fundamental problem, however, is the unapologetic disregard for truth.
Think whatever you want and believe whatever you want – but defend your positions with facts and logic, not disinformation and distortion. Once reasoned debate and civil discourse become impossible – whether because of ideology or fear – civilization is sure to crumble beneath our feet.
Truth be told, it’s possible that by showing the Palestinian Authority that intransigence will no longer serve their interests, the U.S. has actually moved the peace process a step forward. If other countries begin to follow America’s example, the PA will be left scrambling to make a deal before they have no more chips left to bargain.
King Solomon says, One who trusts his own heart is a fool, but one who walks in wisdom shall be kept safe.
If we truly hope to bring about peace, we have cast off our rose-colored glasses and confront our fear. Only then might we achieve the intellectual and moral integrity that will allow us to follow in the ways of wise counsel.
What are Ethics? 2 minute video
How many times have you heard that — or said it yourself — when it clearly wasn’t true? When we don’t want to face reality, to accept responsibility, or to face accountability, we assert that reality must be what we want it to be and can’t be anything else.
If we aren’t prepared to face reality, we can’t be ethical, and we certainly can’t solve our problems or anyone else’s. So what do we do about it? The answer is here:
Love him or hate him, you have to admire Donald Trump’s genius for manipulating the media. What’s even more impressive is the way he’s been beating them at their own game.
In his recent book, Win Bigly, Scott Adams deconstructs the president’s odyssey of extremist declarations, puerile outbursts, and over-the-top promises. The renowned cartoonist of Dilbert fame convincingly reframes the Trump campaign and presidency, not as the random escapades of a cartoonish narcissist but as the calculated strategy of a smooth and savvy operator.
According to this thesis, Mr. Trump’s rhetoric calling for building a wall, mass deportations of immigrants, and banning Muslims – together with his warning of ISIS in the Vatican and his torrent of adolescent tweets – have all been pieces of a prearranged puzzle. One can argue the extent to which he advocated these positions or intended to implement them. What seems clear is that Mr. Trump anticipated exactly how incendiary they would sound, how violently his detractors would react to them, and how staking out extreme starting positions would give him room to negotiate later on.
How could he not have sucked all the air out of the country by sparking dual conflagrations of nationalist celebration and liberal outrage?
So why exactly did this help Donald Trump? Because the constant repetition of his ideas gradually drained them of their shock value while systematically embedding them in the country’s collective consciousness.
The more we hear something – anything – the more familiar it becomes and, proportionately, the less frightening. At the same time, the very outrageousness of his early proposals allowed him to walk them back and thereby appear more reasonable by moderating his positions.
He even colored his hair more blond and tinted his skin less orange.
In short, Mr. Trump played the media like a virtuoso, conscripting their irreflective aid as they blasted his name and image across the country. With their cooperation, the electorate gradually got used to the idea of an otherwise unthinkable candidate and voted him into office.
But the media should have known better. Because they have been doing the same thing themselves for decades.
Since the 1970s, the news media and the entertainment industry have been allies in the transformation of American culture. The family-based values of the post-World War II generation did not suit the progressives who envisioned a country free from traditional conventions and unfettered by social stigma.
And so filmmakers brought us movies like Brokeback Mountain, the gay-cowboy saga that, predictably, garnered a slew of Oscar nominations. The television studios showed us clever children running circles around their clueless parents in The Simpsons, and brought a gay couple front and center in American homes with Will and Grace.
During those years, Americans grew increasingly accustomed to the withering of traditional roles, as young people were indoctrinated into the new normal and their conservative elders were worn down by the relentless force of cultural inertia.
None of this was accidental. And whether you think it has been good or bad for the country, it succeeded with ruthless effectiveness.
But what took the media decades to achieve, Donald Trump accomplished in 18 months.
But here’s the real problem. As power players become more sophisticated at manipulating the public, we slip further and further into an Orwellian future where truth becomes expendable, morality becomes relative, and civility becomes an anachronism.
As a culture, we have never believed in victory at any cost. That’s why there’s a Geneva Convention for warfare, compliance standards for business, and sportsmanship recognition on the athletic field. But nowhere is moral conduct more critical than among our leaders.
Be a tail among lions rather than a head among foxes, teaches the Talmud. Good leaders benefit all who follow them by raising the standard of personal conduct. But one who attracts followers with fox-like craftiness by appealing to the darker side of human nature will inevitably leave chaos in his wake.
Every community rests on a foundation of civility and ethics, a foundation that needs constant reinforcement to remain steadfast. But when a society is overtaken by the politics of personal ideology and personal power, the most solid foundation can be eroded in no time at all.
The art of dealing is a given in the jungle of the boardroom. In the halls of government and the chambers of civic discourse, the diplomacy of character, discipline, and nobility is the only formula for lasting success.
Photo Credit: Max Pixel
It was Joseph Tainter who warned that the more complex our society becomes, the more vulnerable we are. This became painfully obvious when hundreds of thousands of ransomware victims around the world faced the prospect of having to pay extortion money to get back the use of their own computers.
Some of the victims were corporations. But others were hospitals, whose patients lives were endangered by the virus that crippled emergency and diagnostic equipment.
This raises all kinds of ethical questions:
According to psychology, beauty is something very different from what we think it is. Similarly, the excitement we associate with the exotic and unusual is more in our minds than in reality.
If we don’t recognize the subconscious forces at play upon us, we can slip into unethical behavior without even realizing it. How do we acquire the mindset for successful coping?
Watch this 2-minute video to find the answers.
There’s nothing like becoming a grandfather. Normally pulled in all directions by the endless jobs on my to-do list, I forget all about them every time I hold my three-month-old granddaughter and stare into her eyes.
Are you thinking what I’m thinking? I ask her silently.
The answer is: yes.
According to a study published last month in the Proceedings of the National Academy of Sciences, making eye contact with an infant causes the brain patterns of both you and the baby to fall into sync with one another.
A similar phenomenon has been observed among high school students working collaboratively in the classroom and among adults who reach agreement in discussion. Of course, it’s fairly predictable that by thinking alike people cause their brain waves become synchronized. What the new research shows is that the same thing happens independent of any exchange of ideas or information.
This kind of sympathetic connection can be wonderful when it brings people together by forming a common bond. But it can also be enormously dangerous.
And it provides a profound insight into the historical backdrop behind the Festival of Chanukah.
The battle against Greek domination was only one of many struggles against oppression in Jewish history. The Babylonians tried to cut off the Jews from their spiritual identity by destroying the Temple in Jerusalem and exiling the nation from its land. Under Persian rule, the wicked Haman hatched his plot to exterminate every Jewish man, woman, and child. The Romans combined the tactics of all the oppressors who came before them in a relentless campaign that lasted for centuries.
But it was the Syrian-Greeks who employed the most insidious stratagem: cultural assimilation. In the language of the sages, their objective was to darken the eyes of the Jewish people.
The culture of Greece dazzled the world with its entrancing beauty and magnetic sophistication. But it was essentially a culture of form over substance. The Olympic games celebrated physical prowess over inner character. The art of sophistry revered oratorical elegance over soundness of argument. Greek society idealized both the human form and the human mind, elevating humanity to the level of deification.
In contrast, Jewish thought asserts that Man is a perpetual work in progress, always incomplete by design, always striving toward self-improvement, always with a mission defined by an Authority greater than himself. As such, every tenet of the Jews and their philosophy was anathema to the thinking of their Greek overlords.
But the glittery aestheticism of Greek culture was irresistible to some. The Jewish Hellenists looked into the eyes of their masters and imagined a meeting of minds, a new syncretism whereby the most attractive aspects of Judaism and Grecianism might be blended into harmonious unification.
This was their undoing. A culture that values inner truth and substance can never merge with a culture that places the highest premium on external form. And a society that worships itself will never suffer a people who affirm loyalty to a Higher Power.
It was inevitable, therefore, that some Jews would give themselves over entirely to the ways of Greece and abandon their heritage, and that others would open their eyes and recognize that they could only survive by turning away from the seductive sparkle of Greek secularism.
Herein lies the compelling symbolism of the Chanukah candles. There is nothing more blinding than brightly flashing lights before our eyes that overwhelm our senses and bewitch us with their intensity. Ultimately, we descend into the most dangerous kind of darkness, the kind in which we lose all awareness that we cannot see.
The antidote is to turn away from the enticing light, to look into the darkness, to search for the source of faithful illumination that can guide us along the path of spiritual integrity. Like the canopy of heaven whose glory only reveals itself far from the city lights, the flames of the Chanukah menorah shine bright out of the deepest darkness, when the days are shortest and the cold of winter has descended.
In a world ablaze with the deceptive light of moral anarchy and empty icons, the Chanukah candles remind us that the light of enduring truth can still be found by turning away from the glitter and by gazing into the hidden sources of timeless wisdom.
We can learn a lot from movies if we pay attention. Good and evil, right and wrong, selfishness and altruism — all these populate the stories on the screen.
That’s why filmmakers have such a profound impact on society, for better and for worse. And because sometimes it’s for the worse, we as consumers have to chose carefully what images we allow to enter our brains.
Click and enjoy the good, the bad, and the insignificant.