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New look, same articles, videos, and posts grappling with the challenges of calibrating our moral compass and seeking clarity and courage in the battle against ego and the evils of self-deception.
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Events on the Korean peninsula have been a source of anxiety for a long time. But the precarious game of nuclear brinkmanship turned momentarily farcical last May, when the newly elected government of South Korea condemned North Korea for dashing hopes of peace by conducting its second ballistic missile test in a week.
In other news, expectations for perpetual motion, bi-partisan government, and the end of world hunger were also shattered. The culprit was that relentless and uncompromising bugaboo known as reality.
On October 11, 2002, former President Jimmy Carter received the Nobel Peace Prize, in large part for his role negotiating a treaty in which North Korea agreed to suspend its nuclear weapons program. On October 16, just five days later, the United States announced that North Korea admitted to having a clandestine program to enrich uranium for nuclear weapons.
One can’t help but reflect on the classic scene in Casablanca when Claude Rains declares being “shocked, shocked to find that gambling is going on” — as the concierge is handing him his winnings.
The UN vote is about more than Jerusalem and about more than an embassy
It’s depressing to have to state the obvious. But it’s too maddening to remain silent. So please forgive me if I revisit what many have said but few have heard.
Last week’s United Nations vote – which censured the United States for planning to relocate its embassy to Jerusalem – is a pitch-perfect example of human society’s collective descent into tribalism. And the heart of the matter has nothing to do with Jerusalem, the Mideast, or American foreign policy.
One could reasonably make the case that moving the embassy is ill-advised. I have had my own doubts whether or not the benefits of the largely symbolic gesture outweigh the potential for violent Palestinian reaction.
But that was not the stated reason behind the U.N. resolution.
Instead, leaders and pundits the world around claimed that the move will derail the peace process. And to that, the logical retort is: what peace process?
In the 53 years since the establishment of the Palestinian Liberation Organization (which preceded the Six Day War and Israel’s so-called “occupation” of the West Bank), the only concession offered up by the Palestinian Authority has been to remove from its charter the call for Israel’s destruction.
The concession to stop publicly advocating the extermination of 6 million Israeli Jews was a good first step, not a final offer. Negotiation requires compromise, as Israeli Prime Minister Ehud Barak demonstrated back in 2000 when he offered to return 94% of the West Bank – an offer the P.A. refused. Since then, the only progress has been Israel’s withdrawal from Gaza, to which the P.A. responded by launching missiles against Israeli civilians.
So exactly what “process” does the international community think has been derailed?
PSYCHOLOGY AND PATHOLOGY
Even more absurd is denouncing the U.S. embassy move as “illegal.” The whole world has recognized Israel’s ownership of West Jerusalem since 1947. So why should any country not be allowed to name its own capital in its own land? And why should any other country be censured for establishing its embassy in a legal foreign capital? Finally, why should longtime allies join the chorus of condemnation with absolutely no legal or moral justification?
The first two questions are merely rhetorical. It is the third question that really needs answering. Are you listening, Europe and Canada?
There are two explanations. First is the irrational Utopianism that characterizes much of the political left. Like the delusional naturalists who believe that grizzly bears and mountain lions are really peaceful creatures who will respond to human gestures of affection in kind, radical progressives fantasize that terrorists and the sponsors of terror will eagerly embrace peace once the rest of us confess our sins and beg for absolution.
It hasn’t worked yet. But the Utopians have faith, even as they remain blind and deaf to the irrefutable evidence that they themselves have become the enablers of terrorism. For all their good intentions, they have prolonged suffering on all sides by allowing corrupt Palestinian leaders to squander hundreds of millions in international aid on terror tunnels rather than easing the plight of their own people.
The second reason is that western governments are terrified that any sign of support for Israel will spark violent uprisings among their restless Arab minorities. It’s a disappointing fact of life that the politics of cowardice almost always trump commitment to justice.
THE HEART OF THE MATTER
The more fundamental problem, however, is the unapologetic disregard for truth.
Think whatever you want and believe whatever you want – but defend your positions with facts and logic, not disinformation and distortion. Once reasoned debate and civil discourse become impossible – whether because of ideology or fear – civilization is sure to crumble beneath our feet.
Truth be told, it’s possible that by showing the Palestinian Authority that intransigence will no longer serve their interests, the U.S. has actually moved the peace process a step forward. If other countries begin to follow America’s example, the PA will be left scrambling to make a deal before they have no more chips left to bargain.
King Solomon says, One who trusts his own heart is a fool, but one who walks in wisdom shall be kept safe.
If we truly hope to bring about peace, we have cast off our rose-colored glasses and confront our fear. Only then might we achieve the intellectual and moral integrity that will allow us to follow in the ways of wise counsel.
Love him or hate him, you have to admire Donald Trump’s genius for manipulating the media. What’s even more impressive is the way he’s been beating them at their own game.
In his recent book, Win Bigly, Scott Adams deconstructs the president’s odyssey of extremist declarations, puerile outbursts, and over-the-top promises. The renowned cartoonist of Dilbert fame convincingly reframes the Trump campaign and presidency, not as the random escapades of a cartoonish narcissist but as the calculated strategy of a smooth and savvy operator.
According to this thesis, Mr. Trump’s rhetoric calling for building a wall, mass deportations of immigrants, and banning Muslims – together with his warning of ISIS in the Vatican and his torrent of adolescent tweets – have all been pieces of a prearranged puzzle. One can argue the extent to which he advocated these positions or intended to implement them. What seems clear is that Mr. Trump anticipated exactly how incendiary they would sound, how violently his detractors would react to them, and how staking out extreme starting positions would give him room to negotiate later on.
How could he not have sucked all the air out of the country by sparking dual conflagrations of nationalist celebration and liberal outrage?
So why exactly did this help Donald Trump? Because the constant repetition of his ideas gradually drained them of their shock value while systematically embedding them in the country’s collective consciousness.
The more we hear something – anything – the more familiar it becomes and, proportionately, the less frightening. At the same time, the very outrageousness of his early proposals allowed him to walk them back and thereby appear more reasonable by moderating his positions.
He even colored his hair more blond and tinted his skin less orange.
In short, Mr. Trump played the media like a virtuoso, conscripting their irreflective aid as they blasted his name and image across the country. With their cooperation, the electorate gradually got used to the idea of an otherwise unthinkable candidate and voted him into office.
But the media should have known better. Because they have been doing the same thing themselves for decades.
Since the 1970s, the news media and the entertainment industry have been allies in the transformation of American culture. The family-based values of the post-World War II generation did not suit the progressives who envisioned a country free from traditional conventions and unfettered by social stigma.
And so filmmakers brought us movies like Brokeback Mountain, the gay-cowboy saga that, predictably, garnered a slew of Oscar nominations. The television studios showed us clever children running circles around their clueless parents in The Simpsons, and brought a gay couple front and center in American homes with Will and Grace.
During those years, Americans grew increasingly accustomed to the withering of traditional roles, as young people were indoctrinated into the new normal and their conservative elders were worn down by the relentless force of cultural inertia.
None of this was accidental. And whether you think it has been good or bad for the country, it succeeded with ruthless effectiveness.
But what took the media decades to achieve, Donald Trump accomplished in 18 months.
But here’s the real problem. As power players become more sophisticated at manipulating the public, we slip further and further into an Orwellian future where truth becomes expendable, morality becomes relative, and civility becomes an anachronism.
As a culture, we have never believed in victory at any cost. That’s why there’s a Geneva Convention for warfare, compliance standards for business, and sportsmanship recognition on the athletic field. But nowhere is moral conduct more critical than among our leaders.
Be a tail among lions rather than a head among foxes, teaches the Talmud. Good leaders benefit all who follow them by raising the standard of personal conduct. But one who attracts followers with fox-like craftiness by appealing to the darker side of human nature will inevitably leave chaos in his wake.
Every community rests on a foundation of civility and ethics, a foundation that needs constant reinforcement to remain steadfast. But when a society is overtaken by the politics of personal ideology and personal power, the most solid foundation can be eroded in no time at all.
The art of dealing is a given in the jungle of the boardroom. In the halls of government and the chambers of civic discourse, the diplomacy of character, discipline, and nobility is the only formula for lasting success.
Photo Credit: Max Pixel
There’s nothing like becoming a grandfather. Normally pulled in all directions by the endless jobs on my to-do list, I forget all about them every time I hold my three-month-old granddaughter and stare into her eyes.
Are you thinking what I’m thinking? I ask her silently.
The answer is: yes.
According to a study published last month in the Proceedings of the National Academy of Sciences, making eye contact with an infant causes the brain patterns of both you and the baby to fall into sync with one another.
A similar phenomenon has been observed among high school students working collaboratively in the classroom and among adults who reach agreement in discussion. Of course, it’s fairly predictable that by thinking alike people cause their brain waves become synchronized. What the new research shows is that the same thing happens independent of any exchange of ideas or information.
This kind of sympathetic connection can be wonderful when it brings people together by forming a common bond. But it can also be enormously dangerous.
And it provides a profound insight into the historical backdrop behind the Festival of Chanukah.
The battle against Greek domination was only one of many struggles against oppression in Jewish history. The Babylonians tried to cut off the Jews from their spiritual identity by destroying the Temple in Jerusalem and exiling the nation from its land. Under Persian rule, the wicked Haman hatched his plot to exterminate every Jewish man, woman, and child. The Romans combined the tactics of all the oppressors who came before them in a relentless campaign that lasted for centuries.
But it was the Syrian-Greeks who employed the most insidious stratagem: cultural assimilation. In the language of the sages, their objective was to darken the eyes of the Jewish people.
The culture of Greece dazzled the world with its entrancing beauty and magnetic sophistication. But it was essentially a culture of form over substance. The Olympic games celebrated physical prowess over inner character. The art of sophistry revered oratorical elegance over soundness of argument. Greek society idealized both the human form and the human mind, elevating humanity to the level of deification.
In contrast, Jewish thought asserts that Man is a perpetual work in progress, always incomplete by design, always striving toward self-improvement, always with a mission defined by an Authority greater than himself. As such, every tenet of the Jews and their philosophy was anathema to the thinking of their Greek overlords.
But the glittery aestheticism of Greek culture was irresistible to some. The Jewish Hellenists looked into the eyes of their masters and imagined a meeting of minds, a new syncretism whereby the most attractive aspects of Judaism and Grecianism might be blended into harmonious unification.
This was their undoing. A culture that values inner truth and substance can never merge with a culture that places the highest premium on external form. And a society that worships itself will never suffer a people who affirm loyalty to a Higher Power.
It was inevitable, therefore, that some Jews would give themselves over entirely to the ways of Greece and abandon their heritage, and that others would open their eyes and recognize that they could only survive by turning away from the seductive sparkle of Greek secularism.
Herein lies the compelling symbolism of the Chanukah candles. There is nothing more blinding than brightly flashing lights before our eyes that overwhelm our senses and bewitch us with their intensity. Ultimately, we descend into the most dangerous kind of darkness, the kind in which we lose all awareness that we cannot see.
The antidote is to turn away from the enticing light, to look into the darkness, to search for the source of faithful illumination that can guide us along the path of spiritual integrity. Like the canopy of heaven whose glory only reveals itself far from the city lights, the flames of the Chanukah menorah shine bright out of the deepest darkness, when the days are shortest and the cold of winter has descended.
In a world ablaze with the deceptive light of moral anarchy and empty icons, the Chanukah candles remind us that the light of enduring truth can still be found by turning away from the glitter and by gazing into the hidden sources of timeless wisdom.
Hindsight is 20/20, and Monday morning quarterbacks are never wrong. But back when democrats and republicans agreed that Hillary Clinton’s election was a foregone conclusion, the few voices predicting Trumpian triumph were drowned out in a chorus of Clintonian inevitability.
Of course everything looked different on the first Wednesday in November, and it came as no surprise that as soon as the shock wore off pundits began reverse engineering the former first lady’s defeat .
It’s a bit embarrassing how, a year after the election, Mrs. Clinton is still casting about to blame others for her cataclysmic upset. Perhaps she should read, “Shattered,” in which Jonathan Allen and Amie Parnes attribute Mrs. Clinton’s undoing primarily on what was obvious to everyone from beginning to end —
After a 34-year run, Gerry Adams is stepping down as leader of the Irish nationalist party Sinn Fein. In a world ablaze with seemingly intractable political conflagrations, his story offers a whisper of hope that even the fiercest fires of discord can eventually be subdued by the waters of peace.
I witnessed a small part of the Irish conflict myself when I visited the emerald island in the summer of 1984. It was the midst of “the Troubles,” and central Belfast exuded all the charm of a city under martial law. Policemen on patrol wore flak jackets. An armored personnel carrier idled at a major intersection waiting for the signal to change. Blown out shells of buildings sprouted weeds, and street signs shouted, DO NOT LEAVE CAR UNATTENDED.
“Which are the bad parts of town, the ones I should avoid?” I asked the owner of the bed-and-breakfast where I passed my first night in the capital city.
She dutifully pointed out the Shankill neighborhood on my map and cautioned me to steer clear of it. I thanked her and, with sophomoric self-confidence, proceeded there directly. As I worked my way into the district, I discovered disturbing signs of contention: school yards surrounded by 20-foot fences topped by razor-wire, churches pocked with scars from automatic-rifle fire, and the uneasy quiet of a battlefield waiting for the next barrage.
From what I learned about the conflict, it seemed that each side had sufficient justification to ensure that the violence would continue on and on without end.
900 YEARS OF DARKNESS
As early as 1171, English barons began seizing Irish lands for themselves. In 1541, Henry VIII of England declared himself King of Ireland, adding a poisonous strain of religious acrimony between Irish Catholics and British Anglicans.
By 1703, 90% of Irish land was owned by English lords, who enriched themselves while Irish peasants endured bitter poverty and, during the potato famine of 1845, starvation. Only in 1948, after generations of unrest, did the birth of the Irish Republic restore most of Ireland to the Irish.
However, the six northernmost counties voted to remain part of Great Britain. The majority of residents were the descendants of English lords, but they saw no reason to be stripped of their national identity because of the sins of their fathers. Meanwhile, the long-suffering Catholic minority seethed at having been denied the liberation of their countrymen to the south.
In 1968, a series of protest marches led to riots and the first use of guerrilla tactics by the Irish Republican Army. If they could not win freedom for Ireland through elections and negotiation, they would win it through terror.
Over the next three decades, 3,600 people lost their lives in violent clashes and bloody attacks, many of them orchestrated by Sinn Fein, the political wing of the IRA. And from 1983 forward, the face of Sinn Fein was Gerry Adams.
A TIME TO HEAL
Reviled by British leaders as either a terrorist front man or enabler, Mr. Adams struggled to navigate the treacherous straits between hardliners and advocates of negotiation. Some accused him of collaboration in murder, others of selling out his own people.
Whatever his faults or crimes, in 1998 Gerry Adams helped push through the Good Friday agreement, brokering the compromise that ended centuries of strife.
The greatest impediment to peace is often the will to make peace. Like it or not, we have to share our world with others who see the world differently, who have their own desires and dreams, who believe themselves justified in demands that contradict that strike us as anathema. As mutual hostility escalates, resolution seems increasingly impossible.
King Solomon warns: Do not say, “I will do to him as he has done to me and return upon others according to their own actions.”
When we demand what we believe we deserve, the frequent outcome is that we secure none of our demands. By giving up more than we want, we may end up with more than we ever believed we could get.
Once we recognize the advantage of peace over personal agenda, then the impossible becomes possible, and the ideal of peace has a chance to become reality.
In 1932, President Herbert Hoover appointed Benjamin Cardozo to the Supreme Court. The president was a conservative Republican. Justice Cardozo was seen as a liberal Democrat — but he was also recognized as the greatest legal mind in the country.
President Hoover certainly would have preferred a conservative, but he knew the country wouldn’t stand for him to choose a supreme court nominee based on politics. He nominated Benjamin Cardozo, who was approved by the Senate — unanimously .
As recently as 1986, the Senate confirmed Antonin Scalia without a single opposing vote, and in 1993 Ruth Bader Ginsburg sailed through confirmation with only 3 dissensions. It wasn’t so long ago that our politicians’ top priority was to keep the system working.
But times have changed.
Hillary Clinton has been called a lot of things. But branding her the “cancer” of the Democratic Party ratchets the vitriol up to a new level.
More significant is who’s doing the name-calling. When Donna Brazile, Former Democratic National Committee Chair and longtime party stalwart, launches an internecine assault worthy of Donald Trump, it’s hard not to take notice.
Robby Mook certainly noticed. “Her claims are laughable,” the former Clinton campaign manager told Anderson Cooper. But Elizabeth Warren wasn’t laughing. Instead, the Massachusetts Senator invoked Ms. Brazile’s account of Clintonian malfeasance as evidence that the Democratic primary had been “rigged.”
So what are we to believe? Mrs. Clinton has been getting away with moral murder for years. Are the party faithful finally drawing a line? Or is Ms. Brazile merely trying to sell books while Senator Warren postures for the 2020 election?
Time may tell. But in the meantime, the undeniable victim is credibility.
TOO MANY CROOKS
There was a time when hustlers and lawbreakers would abandon their denials once evidence of wrongdoing grew overwhelming and indisputable. But today’s culture of fake news and fake outrage has spawned a limitless capacity for brazenness.
I am not a crook. I did not have sex with that woman. If you like your doctor, you can keep your doctor. I remember landing under sniper fire. The Art of the Deal is the number one selling business book of all time.
Even the investigators of corruption fall under suspicion. Robert Mueller, the special counsel looking into Russian election tampering, has himself been implicated in the scandal he is charged with investigating. Mr. Mueller arrived on the scene with bipartisan plaudits for his character and integrity. Now we aren’t sure if we can believe that, either.
You would think in an age like ours, when every word and deed appears instantaneously as part of the public record, that public figures would be exercise more caution in what they do and say. Instead, they seem to care less than ever.
It’s not hard to understand why. Mainstream news outlets largely ignore stories inconsistent with their political ideologies. News consumers visit only those outlets that provide stories confirming their political biases. And the epidemic of inaccuracy leaves us so jaded that we feel justified believing whatever we want about anyone we choose.
The crisis of confidence in our political system is reason enough for dismay. But there’s an even more profound cause for alarm – the corrosive effect of cynicism on our collective conscience and moral clarity.
LEMMING MENTALITY SYNDROME
There may be no more malignant phrase in the English language than everyone does it. Our parents didn’t tolerate hearing it from us, and as responsible parents we refuse to tolerate it from our children. But anything that is repeated enough plants itself in our consciousness, where it insidiously takes root and refuses to let go.
All the more so when the media bombard us with evidence that we can’t trust our leaders, can’t trust our icons, can’t trust the spokesmen for moral values to uphold the values they espouse. And if the people I’m supposed to look up to act without scruples, why should I worry about how I look in the eyes of others?
The solution, therefore, is relatively straightforward: start looking in a different direction.
In the first verse of his first psalm, King David writes: Fortunate is the one who does not walk in the counsel of the wicked, does not stand in the path of misguided people, and does not sit in the company of cynics.
The more we associate with those who reject ethical values, the more automatically we adopt their ways. The more we expose ourselves to the influence of those who embrace moral relativism, the more we disable our own moral compass. The more we keep company with those who view everything and everyone in a negative light, the more we grow convinced that there is no reason to hold ourselves to a higher standard.
But if we remove ourselves from corrupting influences by seeking out company and counsel from people of integrity, and by searching out the good instead of fixating on the bad – then we will find ourselves drawn steadily upward, and we will begin to draw those around us upward as well.
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