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The Scent of Spirit

images“A rose by any other name would smell as sweet,” wrote William Shakespeare, arrange ten simple words into possibly the most famous aphorism in the English language.

[Proverbial Beauty – preview at Amazon.com]

And yet, for all the mystique and romance associated with the beauty of the rose, the greatest of all poets recognized fragrance, not visage, as the defining quality of the most admired flower.

Bonnie Blodgett would almost certainly agree. In Remembering Smell: A Memoir of Losing and Discovering the Primal Sense, Ms. Blodgett describes the emptiness and depression that took over her life when a zinc-based nasal spray disrupted the operation of her olfactory nerve and disfigured her sense of smell.

Gone were the familiar, reassuring fragrances of her garden, replaced by ceaseless aromas of rotting flesh and excrement, which Ms. Blodgett describes as nothing less than torture. But even when these “phantom smells” abated, the odorless existence that replaced them was only a marginal improvement.

“I had no way of knowing before what it would be like to not smell anything,” she told NPR. “When I woke up and sniffed and there was nothing there — I don’t know how to explain it — I felt completely disconnected. I truly felt as if colors were more flat. The voices in conversation felt like a TV soundtrack to me.”

Adding insult to injury was the lack of sympathy received from friends. Unlike blindness, deafness, illness, or injury, most of us cannot relate to an impaired sense of smell as especially debilitating. Of all our senses, it is the one we are most likely to take for granted.

Of course, not everyone fails to recognize the power of fragrance. From Cleopatra to Oprah Winfrey, the rich and powerful have scented themselves to augment their personas and project an image of potency, charisma, or sensuality. Today, the research, development, and production of perfume and cologne have created a $25 billion industry that markets, in the words of star perfumer Sophia Grojsman, “a promise in a bottle.”

imagesNational Geographic explains it this way:  “Memory and fragrance are intertwined, some biologists insist, because the sense of smell plugs smack into the limbic system, the seat of emotion in the brain. No other sense has such immediate access.”

The unique power of fragrance takes little time to assert itself in the chronicles of mankind. Immediately upon exiting the ark, Noah gave thanks for his salvation by building an altar and bringing offerings of thanksgiving. “And the Almighty smelled the pleasing fragrance, and said to Himself, Never again will I curse the earth on account of man” (Genesis 8:21).  Obviously, G-d does not “smell” the way human beings do.  But according to the linguistic nuances of biblical Hebrew, “aroma” implies direct contact over a great distance in the finest detail and in the most subtle ways.*

The Hebrew words rayach (scent) and ruach (spirituality) derive from a common grammatical root, and the implied connection between them appears as early as the narrative of man’s formation, when the Almighty “breathed a living soul into his nostrils” (Ibid. 2:7).  The common derivation of the Hebrew words neshimah –“breath” – and neshomah – “soul” – suggests that our spiritual life force comes, literally and metaphorically, by way of air and respiration.

Just as smell is the most difficult sense to measure, quantify, and define, so too is our spiritual essence the least palpable and discernible facet of our existence.  Similarly, the interplay between one soul and another is the most elusive of human pleasures, but it is also the most rewarding.  As King Solomon says, “Scented oil and incense gladden the heart, sweet as the sincere counsel of a kindred soul” (Proverbs 27:9).  Indeed, the smoky fragrance of incense wafting into the corners of our minds and rippling across the strings of our hearts is anything but smoke and mirrors; it stirs our memories and hopes and dreams the same way that true friendship and camaraderie arouse our spirit.  Truly, the faculty of smell provides the spice of life by adding texture and dimension to all our other senses.

[Proverbial Beauty – preview at Amazon.com]

Ask Bonnie Blodgett.  As suddenly as her sense of smell disappeared, just as suddenly it returned, and she will never take it for granted again. “I was going around smelling everything,” she says. “Being able to smell lilacs again was just — I don’t think I’ll ever get over it.”

imagesBut it goes beyond mere olfactory pleasure. There is truth to common expressions like he has a good nose for business and something doesn’t smell right. Like our sense of smell, human intuition is our intangible moral compass, guiding us when we encounter something for the first time to quickly assess its value and authenticity.  In the biblical narrative, Jacob disguises himself as his brother, Esau, then enters the tent of his father, Isaac, who exclaims, “The fragrance of my son is like the fragrance of a field blessed by G-d” (Genesis 27:27).  The sages elaborate, explaining that the fragrance of the Garden of Eden entered with Jacob, convincing Isaac to bestow his blessing.**

What was this “fragrance of Eden”?  It was nothing less than the soul’s eternal connection to the ultimate Plan of Creation, which began with the placement of Man into a perfect world and will culminate in the restoration of that perfect world at the End of Days.***  And throughout the long generations of chaos in between, the spiritual nature of our world can be scarcely perceived through sight, sound, touch, or taste.  But it can be smelled, if we pay attention to the subtle pleasures of life that are expressions of the human soul and contemplate the mysterious allegory of fragrance.

And so the ancient sources describe the advent of the messianic era as a time when the divinely appointed redeemer will “smell and judge,” – determining complex truths through spiritual discernment (Babylonian Talmud, Sanhedrin 93b).  Thus we find, according to Chassidic tradition, the story of Rabbi Menachem Mendel of Vitebsk, the 18th Century leader of European Jewry whose wife ran through the door one afternoon shouting, “Mendel, Mendel, there’s a man outside shouting that the Messiah has arrived!”

Immediately, Rabbi Menachem Mendel jumped up and ran to the window, took a long sniff of air, then shook his head and muttered, “Nonsense!” before returning to his studies.  Like Isaac, the rabbi knew that a world with the Messiah smells different from a world without Messiah, and that if he could not detect the fragrance of Eden then certainly the messianic era had not yet arrived.

Two generations later, Rabbi Israel of Rizhin asked why the illustrious rabbi had to run to the window – why could he not simply sniff the air in his own home?

Rabbi Israel answered his own question.  So involved was Rabbi Menachem Mendel with his own personal service of the Almighty, so intent was he upon hastening the arrival of messianic era, so profoundly had he had already connected with the spiritual source of the universe that his own house had already acquired the fragrance of Eden.  Consequently, he had to run to the window to discover what the rest of the world smelt like.

The more we focus on what we should be doing to create a perfect world through the perfection of our own character and conduct, the more our lives will acquire the fragrance of spiritual purpose.  And the more eagerly we anticipate the glorious fulfillment of the Almighty’s Master Plan, the sooner we will enjoy a world in which we draw in the aroma of the Divine with every breath.

[Proverbial Beauty – preview at Amazon.com]

*Rabbi Samson Rafael Hirsch

**Rabbi Shlomo Yitzchaki, ad. loc

***Based on the Malbim, loc. cit.

Adapted from an essay originally published in Inyan Magazine, 2 July 2014.  With thanks to Rabbi Shraga Simmons and Aish.com.

“No Awareness” Zone?

From Stuff.co.nz:

d0cd9a299025b637399ded0a978a5623“A Belgian city has come up with a solution to the problem of pedestrians bumping into other people while sending text messages from their mobile phones.

“Antwerp has given smartphone users their own designated lanes, where they can walk while texting or looking at their mobiles without irritating or endangering others.

“The narrow corridors are marked “text walking lane” in English on a number of busy pedestrian shopping streets in the city centre.

“Negotiating the corners is likely to remain challenging for people whose eyes are glued to their phone screens.”

Philadelphia did this last April Fool’s Day as a joke.  When life imitates art, should we laugh or cry?

The question answers itself:  is there really anything funny about people too preoccupied to watch where they’re going who need the government to step in and protect them from themselves?

Are we born, are we bred, or are we… us?

“When visiting the nature versus nurture debate, there is overwhelming evidence that both genetic and environmental factors can influence traits and diseases.”

0420-0907-0617-2414_lone_soldier_standing_on_a_cliff_o-1024x682So concluded researchers from Australia and the Netherlands after reviewing 50 years of studies and millions of cases.  “One of the great tussles of science – whether our health is governed by nature or nurture – has been settled, and it is effectively a draw.”

Without impugning the value of scientific studies, it’s hard not to wonder at the amount of time and effort scientists often invest to prove what most thinking people have already figured out for themselves.

“The findings, published in Nature Genetics, reveal on average the variation for human traits [is] 49 per cent genetic, and 51 per cent [environment].”

Stop the presses.  Film at eleven.

But even the obvious conclusion that personality is determined equally by genetics and by environment misses a larger point.  

Click here to read the whole article.

The Unfairness Doctrine

With the biggest FIFA scandal to date dominating the headlines, I’m revisiting this piece from a couple of years ago about the growing indifference to justice throughout the world community.

cdn-media.nationaljournalThere are certainly more important things than soccer to get worked up over — especially here in the United States, where we already have baseball, basketball, hockey, and (American) football.

Maybe that’s an argument in defense of referee Koman Coulibaly, who infuriated American soccer fans by disallowing a winning goal by team USA with no apparent justification. After all, it’s only a game. Wouldn’t all that passion be better directed against the gulf oil disaster or Iran’s nuclear weapons program?

In this case, at least, the Federation Internationale de Football Association (FIFA) might agree. According to the New York Times, FIFA president Sepp Blatter “does not want video replay or extra referees on the end line at the World Cup. He favors debate over decisiveness and human frailty over intrusive technology, thinking that subjectivity helps soccer more than it hurts.”

Now there’s an interesting philosophy: human error by judges, umpires, and referees enhances competitive sports. But don your body armor before making that suggestion to Detroit Tigers pitcher Armando Galarraga. Only two weeks earlier, you may remember, a blown call by umpire Jim Joyce on the last play of the game denied Mr. Galarraga baseball’s most coveted distinction — a perfect game.

In the aftermath, pundits have suggested that the baseball mishap did more for the sport than a perfect game ever could have. Mr. Galarraga was the model of graciousness, upset at being robbed but apparently harboring no resentment. For his part, Mr. Joyce appeared not only contrite but genuinely heartbroken. A week later, the league itself showed impressive quality of character when a hundred MLB players voted the repentant umpire the best in the game. All around, a sport that has been plagued with steroid and contract scandals produced extraordinary examples of dignity, restraint and — to revive an expression near to extinction — class.

In contrast, Mr. Coulibaly has yet to offer a single word of explanation, much less apology, for his inexplicable whistle-blowing. (However, mounting pressure may convince FIFA to reverse its own policy of refusing to comment on calls by the time this sees publication. Nothing challenges core values like bad press.)

But is it only a game? Every parent knows that the way children play reveals much about who they are deep down. It seems reasonable to assume the same about cultures: the way they play speaks volumes about their moral values.

MORE THAN A GAME
In American sports, everyone from fans to players to officials to high commissioners has weighed in on the use of instant replay to ensure the accuracy of calls at critical moments. Some argue that, in the interest of fairness, every available technology should be employed to ascertain the umpiric accuracy. Others are afraid that instant replay will slow down gamesalready mired in strategic interruptions and commercial breaks. But no one claims that accuracy doesn’t matter. And certainly no one has ever hinted that inaccuracy is good for the game.

What the Armando Galarraga incident so refreshingly demonstrates is that, to a large degree, Americans still care about facts and fairness. Umpire Jim Joyce acknowledged his mistake, expressed sincere remorse, and all was forgiven. What the Koman Coulibaly debacle indicates is that, to a large degree, the international community has lost all interest in truth and justice.

When such indifference to right and wrong confines itself to the playing field, we might pass it off as a sad but inconsequential character defect of sports celebrities. But this kind of skewed perception of reality long ago began seeping inexorably into the world of politics and social justice, most notably the assault by the community of nations against the State of Israel.

By all accounts, Israel should be the darling of the non-Arab world. Largely secular, the only democracy in the Mideast and the only Middle Eastern countryto have made concessions for peace, a socialist nation that has nevertheless become a burgeoning economic powerhouse, and a lone David surrounded by a hoard of Goliaths, Israel meets every criterion of European values. And yet, the European Economic Community and the European-dominated United Nations have, time and time again, cast Israel as aggressor and censured Israel for intransigence while ignoring facts and history that prove precisely the opposite.

Perhaps the United Nations should field its own soccer team. Perhaps Koman Coulibaly should seek nomination for the position of U.N. Secretary-General.

THE LAST EXILE
In his prophetic dream, the patriarch Jacob beheld celestial emissaries ascending and descending a ladder with its feet upon the earth and its top reaching the heavens. The sages of the Talmud teach that Jacob witnessed the guardian angel of Babylon go up seventy rungs and then descend, foreshadowing the Babylonian exile of 70 years. He then saw the guardian angels of Persia and Greece ascend 56 years and 180 years respectively, corresponding to the duration each would rule over the Jews. Finally, Jacob watched the guardian angel of Edom go up and up the ladder until he cried out to the Almighty, “Master of the World! Will this angel never come down?”

“Even if it reaches the gates of heaven,” replied G-d, “I will cast it down Myself,” implying that the nation of Edom would rule Israel until the arrival of the messianic era.

the-fall-of-the-roman-empire-romes-destruction-paintingNearly 2000 years ago, the sages identified the Roman Empire as the spiritual descendant of Edom, which was itself descended from Jacob’s wicked brother, Esau. But if the Roman Empire fell over 1500 years ago, how are we to understand the image of Rome’s guardian angel reaching the gates of heaven and surviving until the coming of the Messiah?

Esau was called Edom — meaning red — not because of his red complexion but because of his peculiar request that Jacob serve him “that red stuff,” by which he meant the bean stew he found his brother preparing when he came in hungry from the field. Color is the least intrinsic quality an object possesses, describing only the most external, cosmetic appearance without acknowledging function or purpose.

In this single moment, Esau revealed his defining quality as superficiality, the total lack of concern with anything other than outward appearances. And although the empires of Edom and Rome have long disappeared from the earth, the culture of superficiality that characterized them has become the salient characteristic of Western Civilization. In today’s culture wars, the final battleground between good and evil has become one in which evil claims to be good, conflating right and wrong with the empty sophistries of moral equivalence and political correctness, advancing arguments so thin and insubstantial that they fool no one who cares to look beneath the surface.

And yet, hardly anyone cares to look.

Soccer may be only a game, but it has become an international obsession. The contempt for truth articulated by its highest officials exposes a dangerous cultural bias and explains why the Europeans community would rather condemn the beleaguered nation of Israel than risk the consequences of antagonizing Israel’s belligerent and oil-rich enemies.

Jews around the world can take some comfort in the ability of America and Americans to still respond with passion in defense of truth. At the same time, the willingness of the current administration and so many in the media to rush to judgment against Israel offers unsettling evidence that we are approaching the fulfillment of the prophecy that, at the End of Days, Israel will stand against the world alone.

Originally published on Jewish World Review.

 

Dispel Uncertainty

Wisdom, Proverbs, Proverbial Beauty, Success, Happiness

9 Ways to Keep your Integrity

proverbial beauty wisdom proverbsEveryone likes a good story.

I have my share to tell, having spent my prodigal youth hitchhiking cross country and circling the globe, living abroad for a decade, and teaching high school for over 20 years.

But it still happens that friends and neighbors occasionally respond to my recollections by asking: “Did that really happen?”

Read the intro to Proverbial Beauty at Amazon.

Are my tales so truly unbelievable? After all, I never claim to have flown to the sun with Icarus, to have crossed the Rubicon with Julius Caesar, or to have followed Teddy Roosevelt’s charge up San Juan Hill.

No, I’ve merely sought to pluck insights from slightly quirky encounters and offer a bit wisdom from my observations on the human condition.

“I loved your article,” someone will say. And then, almost predictably: “Did that really happen?”

I even get it from my mother.

The new normal?

To be honest, it comes as no surprise. After all, honesty has seen its market value tumble over the years with countless reports of plagiarism, factual carelessness, and blatant fabrication.

But as troubling as such prevarication may be from the media, it’s far more disheartening when it becomes the norm among our political leaders.

The sad truth is that we expect our politicians to lie. But the brazenness with which they conjure up easily verifiable falsehoods grows ever more astonishing.

Once integrity disappears, the only motive not to lie is fear of not getting away with it — and get away with politicians have, in a society that has grown indifferent to lying.

But there is something we can do.  Here are 9 ways we can prevent the erosion of our own integrity:

Read the full article here.

Have you changed the world?

Candle proverbial beauty wisdom proverbsIf you’re walking into the sun, you can’t see the shadow you cast, no matter how long it might be.

If you’re looking for your shadow, you’re looking away from the light.

When the sun is at it’s highest and brightest, the shadow you cast is hiding under your feet.

Only when the source of light is about to disappear does your shadow stretch out toward infinity.

We don’t always get to see how we change the world.

Read the intro to Proverbial Beauty on Amazon.

Who’s Number One?

“The  fragile beauty of narcissism.”

That’s the title of a blog post I came across.  The author tries to make the case — in engagingly poetic prose — that arrogance is a virtue.  Having just published a book illustrating how to turn negatives into positives, I was intrigued by his efforts, but fear the gentleman doth protest too much.  We have enough blights upon society without turning more vices into virtues.

The author posits that,

Arrogance is “claiming ownership without justification”, in other words, more commonly, an inflated sense of self-worth. Why is it inflated? Because it assumes that that which is the source of pride endures, when the truth is it does not.

David-OrtizWell, he’s half-right.  “Inflated sense of self-worth” is definitely accurate.  But the real root of arrogance is the assumption the one is the source of one’s own power.

Why is the arrogance of starlets, sports “heroes,” and members of Mensa so irksome?  Because to be born with brains or beauty has more to do with genetics and fate than with innate worth.  And although most successful athletes work and train hard to succeed, a certain amount of inborn talent is requisite to anything they may achieve through practice.

The laudable custom among many (mostly Hispanic) baseballers to point toward Heaven after getting a hit shows the humble acknowledgement that athletic prowess is not one’s own.  With a single, small gesture they remind themselves — and countless spectators — Who is really Number One.

When our innate abilities lead us to believe in our own superiority, we think we have the right to devalue  not only the contributions but the very existence of others.  The Torah describes Moses as both “the most humble man who ever lived” and “the greatest prophet who ever would live.”  Moses’ knowledge of his own greatness did not impair his humility.  Just the opposite — he recognized that whatever ability he possessed came from outside himself, and also how much more he was obligated because of his natural abilities.

To paraphrase a certain president (who meant something else entirely), “You didn’t create that!”

“My point is that arrogance, narcissism, pride, all forms of hubris, are not without aesthetic value. The arrogant man believes, or at least attempts to believe, that he is or has something of unique and special value.”

The author errs by conflating arrogance with self-confidence.  To believe in my own value, to seek to fulfill my potential, and to strive to push myself beyond my comfort zone toward new horizons — all that has nothing to do with arrogance.  Just the opposite:  an arrogant person believes he is already great and therefore has nothing to prove.  In fact, studies have shown that people who overvalue their own worth are less likely to take up challenges lest they expose themselves as frauds.

Humility and modesty have largely gone out of style in our society, which is a loss for us all.  Let’s try to hang on a bit longer to our contempt for arrogance.

Jewish Billionaires put their Mouths where their Money is

Jewish billionaires Sheldon Adelson and Haim Saban have organized the first meeting of its kind, bringing together 50 Israeli and pro-Jewish corporations to push back against anti-Israel boycotts (BDS).

The real tragedy is that their efforts are necessary.  The superficiality that typifies the Western World is self-evident with even the most feeble efforts to scratch the patina of political correctness that turns perpetrators into victims and victims into provocateurs.

pal-child-abuse-74Shame on those who perpetuate the myth that Israel is the source of Arab suffering.  Shame on those who provide the millions in aide that Gaza Arabs never see because their leaders spend it on high-tech tunnels for attacking Israeli civilians.  Shame on those who caused hundreds of West Bank Arabs to lose their jobs by pressuring Soda Stream to move their production plant back across the “green line.”  Shame on those who don’t hold the leaders of surrounding Arab nations accountable for ignoring the plight of Arab refugees for 60 years so they can vilify Israel for their own criminal negligence.

And shame on Jimmy Carter and his ilk who perpetuate the demonstrable lie that Israel is an apartheid state.

Would an apartheid state produce an Arab citizenry that has a higher standard of living, literacy, and longer life expectancy than that of the surrounding Arab nations?  Would it have permitted a sitting Arab Supreme Court justice, Arab ministers, generals, ambassadors, and consulate-generals, an Arab Israeli national soccer team captain , and an Arab Miss Israel?

But ideologues never let facts get in the way of ideology.  The successful western world must be held responsible for every evil in the world, even as radicals sacrifice their own lives to destroy the societies that allow well-meaning fools to enable the agents of their own self-destruction.

 

Are you too sure for your own good?

“Understanding the distinctions between probability and certainty is one of the keys to developing a sociological imagination (and becoming an educated citizen, for that matter). One of the fascinating aspects of social science is using research tools to test assumptions through collected data—typically through multiple studies in a variety of settings.”

odds-in-your-favor.jpg.423x318_q100_crop-centerThis insightful post by Karen Sternheimer raises two critical points.

First, aside from death and taxes, there’s no such thing as a sure thing.  Everything we do is based in probable outcomes.  In the game of life, we are all gamblers.

But that’s as it should be.  The difference between a gambler and an investor is largely semantic.  We take a chance every time we cross the street, and success in any enterprise depends on weighing risk against reward, assessing the odds of winning against the odds of losing, calculating how much might be won and how much might be lost.

“Thinking about probabilities, rather than certainties, leads us to ask questions that help us understand sociological phenomena in much more depth than assumptions do.”

The problem is that most of us don’t want to do the hard work of making sure our facts are in order and our reasoning is sound.  We’d rather listen to our gut, which is notoriously unreliable; after all, it’s a lot easier to take confidence in feelings and assumptions, than to deal with uncertainty.

The second point is the likelihood of children learning from their parents’ examples.  If we gamble, chances are our children will, too.  If we gamble recklessly, we are setting them up for disaster.  But if we never take risks, our children may grow up timid and unaccomplished.

However, if we play the odds wisely, not waiting for the sure thing that will never come but neither betting the farm on long-shots… if we do our due diligence to make cautious bets when the probabilities are in our favor and the potential losses are manageable, then odds are our children will learn to be responsible gamblers themselves and will have the best chance for success in life that we can pass on to them.