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Guest Post: Are you as happy as you should be?

Popular belief will tell you that the majority of people associate fortune and success directly with happiness, but science has proved that this general belief is not the least bit true.

In fact, research has proven that certain small acts of thankfulness, goodwill and calmness can enable us to feel better and consequently experience more happiness. In specific, laughter, thankfulness, experiencing love, meditating, calming oneself down, donating, communicating, experiencing life and engaging in physical activities can be very helpful in this regard.
This infographic by life coach spotter provides some simple science-backed tips to feel more happiness almost instantly.
Thanks to Rana Tarakji, contributing writer at Life Coach Spotter.

When the plane falls from the sky

With Tom Hanks’s new movie “Sully” allowing us to re-experience the dramatic events of January, 2009, I’m taking the opportunity to revisit my thoughts from the aftermath of the heroic rescue, originally published on Aish.com.

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There are three great stories in the averted disaster of US Airways Flight 1549.

First is the story of Divine Providence, which placed a pilot with precisely the right training, experience, and temperament at the helm of the crippled jetliner and the only feasible landing strip — the Hudson River — close enough at hand for a safe, if chilly, touchdown.

Second is the story of heroism. The pilot, Chesley Sullenberger, drew upon his experience with both military fighters and gliders to bring the passenger plane safely down from the sky. The flight crew quickly and efficiently instructed the people to prepare for impact and then hastened them off the sinking plane. The rescuers, both professional and private citizens, steered their craft to the crash site within minutes. Not one life was lost.

But the third story is that of the passengers. For the most part untrained and unprepared, without exception the passengers on Flight 1549 did precisely what they needed to do in order to survive.

They followed instructions.

In moments of crisis, bold leaders act decisively, heroes rise to the occasion and show their true colors, and acts of selflessness inspire those of us thousands of miles away who find our faith — in both Divine mercy and in our fellow man — renewed.

But heroes cannot succeed in a vacuum. Had the passengers on the stricken plane responded with panic, had they stormed the cockpit in a frenzied attempt to seize the controls, had they ignored the directions of the captain and the flight attendants, had they fought one another to reach the emergency exits first, then this story would have a much less happy ending.

The sages of the Talmud teach: “In a place where there are no leaders, strive to become a leader.” On the surface, this means precisely what it appears to mean. It is leaders who impose the unity and direction that constitutes the difference between a community and a mob, between order and chaos, between a chance for survival and self-destructive pandemonium. Where there is no one to take charge, every individual must see himself as a potential leader and do all he can to shoulder the responsibilities of leadership.

followinstructionsAt the same time, the sages tell us that this principle applies only in a place where there are no leaders. Wherever there is someone qualified and willing to lead, then it becomes the responsibility of others to follow, to become good soldiers and carry out orders. It was the passengers of Flight 1549 who enabled the heroes of the story to perform heroically.

Perhaps the exultation we feel over the survival of Flight 1549 stems from a deeper, often subconscious conviction in the unity of mankind. We can transform ourselves from a divided rabble into a society of leaders and followers, of captains and foot soldiers. We can achieve great things when we come together in a common cause for the common welfare.

Nothing catalyzes us like crisis. When the ship is sinking, when the plane is going down, when the enemy is at the gates, we find ourselves motivated to set aside our egos and our petty differences and stand together for the sake of our own survival.

Perhaps this is the most relevant lesson of Flight 1549. At a moment in history when the world has become less predictable than ever, when unstable nations like Iran and North Korea are on the brink of acquiring nuclear weapons, when terrorists strike against our most beloved kinsmen without reason or pretext, when enemies at our borders would rather suffer self-destruction than make peace, when the world economy teeters on the brink of collapse and our leaders spin like weather vanes grasping for solutions — what better time to reflect upon our potential to come together in the most hopeless moments, as when a hundred thousand tons of steel is falling out of sky, as when all human society seems ready to fall back into the dark ages, and change the outcome, against all odds, from tragedy to triumph.

With common purpose, we can accomplish virtually anything, as the Framers did when they envisioned a great nation with the motto e pluribus unum — out of many, one — hearkening back to a day over 3000 years earlier, when a people newly freed from bondage stood in the wilderness at the foot of a mountain and accepted their divine mission, as one man, with one heart.

Block Yeshiva closing marks end of an era

4c227bb4b9bb9-imageAsk any teacher. Ask any informed parent. Educational standards are in free-fall across America — perhaps around the world. And in St. Louis, Missouri, an extraordinary institution has closed its doors.

Block Yeshiva High School did not come into existence as something new or revolutionary. Its roots reach all the way to the ancient traditions articulated by the sages of the Second Temple period, and its style expressed the more recent articulations of one of the most influential thinkers of the last two centuries.

In 1851, Rabbi Samson Raphael Hirsch relinquished both his pulpit and his seat in the Moravian parliament to accept the position as leader of the Torah community in Frankfurt-am-Main. In response to the rapid assimilation of Western European Jews, Rabbi Hirsch developed a movement that embraced both secular knowledge and passionate commitment to Torah study and observance.

The approach that became known as Neo-Orthodoxy was built upon a rigorous 12-year primary and secondary education system providing Jewish children with the fundamental skills and philosophic outlook to remain strong in their traditions while simultaneously preparing them to flourish in the professional world of gentile society. By doing so, Rabbi Hirsch created a bulwark against the sweeping tide of secularization while establishing a model to produce fluent and committed Torah Jews for generations.

For 38 years, St. Louis has boasted a school that has earned an extraordinary reputation among both American universities and Israeli yeshivos and seminaries. Following the trail blazed by Rabbi Hirsch a century and a half ago, Block Yeshiva High School graduates have distinguished themselves in medicine, law, and business, as well as in the world of Torah scholarship. Perhaps more significantly, as a group, Block Yeshiva graduates have retained an extraordinary commitment to Jewish tradition and values, to the Jewish people and the Land of Israel, and to the refinement of moral and spiritual character that is our true legacy as a nation.

Here are a few examples of what Block Yeshiva has produced:

Click here to read the whole article.  Please comment and share.

Acquire a Friend

d3047286a615b1d4da110206ec6d2f27Yehoshua ben Perachya says:  Make for yourself a mentor; acquire for yourself a friend; and grant every person the benefit of the doubt.

~Ethics of Fathers 1:6

A successful life is depends upon the guidance of responsible teachers, the company of sound friends, and a willingness to fully understand who people are before judging them.

Submitting to authority keeps us respectful, humble, and confident in the path we follow.  The company of worthy companions prevents us from straying after our own egos and illusions.  Deliberation in forming our opinions of others saves us from the evils of stereotyping and groupthink.

But not every authority is responsible, not every would-be friend is deserving of friendship, and some people are truly wicked.  Wisdom comes with experience, and experience can be painful.

If we are sincere and disciplined in our efforts, then our missteps will always be instructive rather than catastrophic, and we will ultimately find our way.

Karma Always Strikes Twice

Arriving in Hangzhou on Saturday, President Obama received an unexpected welcome. Absent were both rolling staircase and television coverage. Instead, the president was compelled to disembark ignominiously through a high-security door in the belly of the plane.

New York Times reporter Mark Landler mused that in his six years covering the White House he had never witnessed the president shut off from the media.

And that was only the beginning. Both reporters and staffers — including National Security Advisor Susan Rice and her deputy — found their way blocked by bright-blue police tape. When Ms. Rice tried to duck under the tape, Chinese officials swiftly intercepted her. When White House staff members protested the radical departure from protocol, their objections were met by angry shouts from the Chinese.

Some saw in this a reprise of Mr. Obama’s first visit to China in 2009, when the Chinese censored coverage of the president’s town hall meeting and an interview with the non-government press. Maybe the administration’s much-heralded pivot-to-Asia swung too far and came around full-circle.

Or it may be yet another case of karma, which chooses its targets without political bias.

Click here to read the whole article.

Love Work

labor-dayShemayah says:  Love work, despise high position, and do not seek to become intimate with power.

~ Ethics of Fathers 1:10

How far we have come from the wisdom of the sages, who remind us that there is no deeper feeling of satisfaction and fulfillment than that of a purposeful job well-done, no more corrupting influence than the desire for mastery over others, and no more corrosive influence in the erosion of our values than currying favor with those we think can change our fortunes.

When we look at the twisted lives of so many politicians and celebrities, do we need any further reminder that we ought to revel in the blessings of humble productivity and quiet dignity?

Lip Service

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When we aren’t who we think we are

83a61e759284e01c80d632c4d8b7143c-20a0g4sFor the second time in one year, two men in Canada have discovered that they were switched at birth four decades ago.  Just last week, DNA testing confirmed that Leon Swanson and David Tait, Jr., were swapped in the government-run Norway House Hospital in 1975.

Close to tears at a press conference, Mr Tait said he felt “distraught, confused and angry”. He said: “I want answers so bad. It’s going to affect us one way or the other, I know that. It’s going to be a long journey.”

Eric Robinson, a former cabinet minister in Manitoba province, told reporters:  “What happened to them is criminal. Lives were stolen. You can’t describe it as anything less than that.”

A similar case was reported in Oregon back in 2009.  Here are my thoughts from then, originally published in Jewish World Review.

 

It sounds like a movie. Nurses bring a newborn daughter back to her mother after bathing. The mother insists that she’s been given the wrong baby. The nurses, who clearly know better, dismiss her concerns.

But 56 years later, DNA testing proves that Marjorie Angell, the real mother in this real story, was right.

Kay Rene Reed and DeeAnn Angell were both born on the third of May, 1953 in eastern Oregon’s Pioneer Memorial Hospital. As babies they were switched, presumably while being given baths, and grew up to become wives, mothers, and grandmothers. Less than a year ago Kay Rene’s brother discovered an old photograph of Kay Rene in middle school. Except that it wasn’t a picture of Kay Rene; rather, the schoolgirl who could have been her twin was in fact the sister of DeeAnn.

Subsequent DNA testing proved what had already become obvious. Kay Rene wasn’t a Reed, and DeeAnn wasn’t an Angell.

“I cried,” said Kay Rene. “My life wasn’t my life.”

MISTAKEN IDENTITY

flat,800x800,070,fImagine waking up one morning and discovering that you were someone else. Nothing has changed, yet everything has changed. You have the same friends, the same family, the same job. But you also have another family and another past — a whole different identity about which you know nothing. A careless moment over which you had no control and an innocent mistake outside your knowledge conspired to leave you wondering how your whole life might have unfolded if not for that momentary twist of fate.

What would you do? What would you think? How would you feel?

If you have lived a happy and well-adjusted life, you’d probably wrestle with some inner confusion and then return to your friends and family. But if your life had been difficult, if you had endured an existence of hardships and traumas that had left you broken and bitter, how might you cry out against the cruelty of chance that had snatched away the happy life you might have had.

And what if, somehow, it had actually been your own fault?

THE ULTIMATE ANGUISH

The Sages of the Talmud teach that when a soul departs from this world, it lets out a scream that can be heard from one end of the universe to the other. Contemporary scholars have explained their meaning as follows:

Once freed from the bonds of physical existence, every soul ascends to the next world and comes before the Heavenly tribunal for judgment. Upon our arrival, each of us will witness a reenactment of his entire life on earth, as if projected upon a giant screen, with all of our good deeds and accomplishments, but also with all our carelessness and self-absorption. Recognizing the futility of either excuses or apologies, we will feel the shame and remorse of a life poorly lived, with no further chance of redemption.

Simultaneously, as if on a split-screen, a different story plays out. Here we will behold the life of a tzaddik, a truly pious individual whose every thought and deed is for others and whose efforts are directed entirely toward moral and spiritual self-perfection. The contrast between the two images will be astonishing.

As the painful exercise concludes, each of us will pose a question to the court: “I recognize my own life, but who is this tzaddik that lived so perfect a life, and why was his story projected next to mine?”

“That tzaddik,” the court replies, “is the person you could have been.”

Will sudden clarity, the ascendant soul will understand the consequences of a life lived in pursuit of physical pleasure and material goals. Perceiving that there had resided within him the potential to become someone else altogether and, realizing that it is too late to go back and relive his life, the unfortunate soul will emit a scream that can be heard from one end of the universe to the other.

BEFORE IT’S TOO LATE

04As long as we remain alive in this world, however, there is time to go back. What’s past is not necessarily past, for the Creator has programmed into his universe the extraordinary capability to go back in time and reshape what has already been done. This is teshuva — repentance or, literally, return.

The Jewish concept of repentance is not mere chest-clopping and confession.Teshuva is a process of self-transformation, of changing ourselves into the kinds of individuals incapable of ever again committing our earlier transgressions and indiscretions. Through sincere self-reflection, our genuine remorse will catapult us to new levels of spiritual and moral sensitivity. By returning to the straight path the Creator laid out before us from the moment we were born, we literally re-create ourselves and severe all connection to the errors of the past.

What’s done is now undone, and we have nothing to fear from the ultimate Day of Judgment. It is no longer our past that defines us. It is what we have made of ourselves, and what we do from this point forward, that will define our future.

The two women switched at birth have gotten on with their lives, and they have even become friends. Kay Rene introduces DeeAnn as her “swister.”

“I’m trying to move forward and look at the positive,” DeeAnn said. “You can’t look back. It just drives you crazy.”

No Re-entry

exit door

“I can only show you the door.  You have to walk through it.”

~ Morpheus, The Matrix

Life is a series of doorways, each leading into the future.  Fear and complacency try to convince us not to go through one; complacency and arrogance try to convince us that there’s no need to go through another.

Either way, once we go through, there’s no going back.  All we can do is be careful which doors we choose to open, and learn from our mistakes so that we don’t repeat them.

Here’s a deeper look, excerpted from my book Proverbial Beauty:

Fortunate is the man who listens for me, attentively waiting at my doors day by day, keeping watch by the doorposts of my entryways (Proverbs 8:34).

In the language of Solomon, a doorway symbolizes a point of transition, a threshold of spiritual growth, and an opportunity not only to realize but to increase one’s personal potential.  And so wisdom says, as it were:  “None is more fortunate than those who listen to me, who learn my ways and commit themselves to my principles, who wait eagerly and attentively for every opportunity to rise to the challenges demanded by moral discipline, who do not rest on their laurels but follow every moral victory by hastening to the next ‘entranceway’ and waiting for the next ‘door’ of opportunity to open up for them.”

It sounds a simple formula, but although “change” may make an effective campaign slogan, human nature deplores change and yearns for the status quo.  For many, nothing is more frightening than the unknown that lies on the other side of the next “door.”  And human creativity knows no bounds in its efforts to avoid knocking at the doors life places in our path.

In the mythical town of Khelm, the synagogue beadle would rise at dawn each morning to go around the town, knocking on doors to rouse the parishioners for the morning prayer service.

Years went by, and as the beadle grew older it became increasingly difficult for him to make the rounds.  One winter, after a particularly heavy snowfall, he told the synagogue elders that he would be unable to make it out the next morning to knock on doors.

The wise men of Khelm convened an emergency meeting.  Without the beadle to knock on the doors of the townspeople, there was no way to ensure that they would have the requisite quorum of ten men for the morning service.  But appointing a replacement also posed a problem.  For one thing, the beadle had served the community loyally for decades, and it seemed unappreciative to unceremoniously remove him from his post.  For another, it was difficult to think of a replacement as reliable and trustworthy as the beadle had been.

After lengthy consideration, the wise men finally devised a solution.  No replacement would be necessary after all.  Instead, they hired workers to remove the doors from all the homes in the town and line them up in the beadle’s house.  The next morning, the beadle rose at his usual time, knocked on every door without having to leave the comfort of his home, and then went back to bed.

Even if we make it through one doorway, our problems are still not over.  For just as fear and self-interest are eager to turn us back before we pass through any given door, arrogance and complacency are waiting to pounce upon us after we make it to the other side, urging us to be satisfied with what we have achieved and warning us not to risk what we have by trying to accomplish something more.

Of course, the most successful deceptions are the ones closest to the truth.  There is always risk in aspiring to greatness, and reaching for the unattainable is as certain a recipe for failure as not attempting to reach at all.

This is why we find some doors closed to us.  It is for our own benefit that fate may bar us from pursuing the most appealing pathways:  those ways could lead to crippling failures if we tried to follow them, or else leave us giddy with pride and quash further opportunities for success.

No one ever said life was simple.  Only through self-reflection, sincere introspection, and seeking counsel from the wise can we hope to choose rightly and wisely.  If we make every effort to push ourselves to the limits of our potential without giving in to impulse or ego, more often than not we can expect to succeed in our endeavors.  And if we find that some doors remain closed to us, with perseverance we will discover that other doors open to lead us toward the same, or better, destinations.

Click here for more information on Proverbial Beauty.

Going all Waze at once

'Do you realize what ethics has cost us this year.'

‘Do you realize what ethics has cost us this year.’

Driving in any unfamiliar city can be daunting, disorienting, and disconcerting.  Driving in a foreign country can be downright dyspeptic.  Driving in Israel can be a flirtation with catastrophe.

In some ways it’s better than it used to be.  Traffic has gotten so dense that drivers simply cannot indulge the reckless habits that once prevailed.  It’s hard to bob and weave when your car is stuck in gridlock.

But when the traffic starts moving, the experience can be harrowing, made all the more stressful as you try to find your way along unfamiliar boulevards and position yourself to make quick turns with little notice.

Thank goodness for Waze.

Just plug in your destination, follow the directions, and voila!  Oh, sure, we made a few wrong turns, but even then Waze got us right back on track.

Most of the time.

Click here to read the whole article.

Hat tip:  Rabbi Yehoshua Binyamin Falk