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Paradise

Located in Leoben, Austria this jailhouse was designed by world-renowned architect, Jospeh Hohensinn. The building was completed in 2004. One of the nice things about this jail is that it doesn’t allow for overcrowding. It is able to fit 205 inmates at the absolute maximum.

Completed in 2004, this jailhouse in Leoben, Austria, was designed by world-renowned architect, Jospeh Hohensinn. With a maximum occupancy of 205 inmates, overcrowding is not a problem.

Paradise /ˈpærəˌdaɪsn., late 12c., from Old French paradis (11c.), from Late Latin paradisus, from Greek paradeisos.

A place where everybody has guaranteed employment, free comprehensive healthcare, free education, free food, free housing, free clothing, free utilities, and only law enforcement officers carry firearms.

And, contrary to popular belief, such a place already does exist:

It’s called “Prison.”

Hat tip:  Todd Rush and Steve Glassman

How to Survive the Age of Advertising

KoenigJulianAfter the Stone Age came the Iron Age, then the Industrial Age, and now the Age of Advertising. Regardless of what the experts say, we are not living in the age of a consumer economy, but of an advertising economy.

With companies trading for billions without producing proportional revenue — or any at all — we can only imagine how far things can go and how far the markets will climb before this latest bubble bursts, exposed for the pyramid scheme that it is. Indeed, the inability to distinguish between reality and illusion is precisely the goal of modern advertising.

Nevertheless, there is some small hope that escape from its influence might still be possible, no matter how far its tendrils have reached. That evidence comes in the person of Julian Keonig,  perhaps the greatest legend in advertising history, who passed away last year at age 93.

Readers of a certain age will remember the classic Timex slogan, “It takes a licking and keeps on ticking,” and the self-validating tagline for the Volkswagen Beetle — think small — voted the most successful ad of the last century. Both were the creations of Julian Keonig; but neither was what he considered his most inspired brainstorm.

And neither provides us with an insight into his most important legacy.

Click here to read the whole article.

What do you mean, “You don’t have a cellphone”?

shutterstock_178135241I’ve always known this day would arrive. But it lay too far off in the future to worry about.

I sat safely atop my own personal promontory, even as the tide surged forward to swallow lesser souls who tested the waters and were lost.

But you can’t stop a tsunami.  The Day of Reckoning is at hand.  And even if I can hold out a little longer, after all these years of holding out now I feel like I’m selling out.  It’s hard to even articulate the words.

Still… here it goes.  It may finally be time to get a cellphone.

Click here to read the whole article.
look inside Proverbial Beauty at Amazon.com

“No Awareness” Zone?

From Stuff.co.nz:

d0cd9a299025b637399ded0a978a5623“A Belgian city has come up with a solution to the problem of pedestrians bumping into other people while sending text messages from their mobile phones.

“Antwerp has given smartphone users their own designated lanes, where they can walk while texting or looking at their mobiles without irritating or endangering others.

“The narrow corridors are marked “text walking lane” in English on a number of busy pedestrian shopping streets in the city centre.

“Negotiating the corners is likely to remain challenging for people whose eyes are glued to their phone screens.”

Philadelphia did this last April Fool’s Day as a joke.  When life imitates art, should we laugh or cry?

The question answers itself:  is there really anything funny about people too preoccupied to watch where they’re going who need the government to step in and protect them from themselves?

The Unfairness Doctrine

With the biggest FIFA scandal to date dominating the headlines, I’m revisiting this piece from a couple of years ago about the growing indifference to justice throughout the world community.

cdn-media.nationaljournalThere are certainly more important things than soccer to get worked up over — especially here in the United States, where we already have baseball, basketball, hockey, and (American) football.

Maybe that’s an argument in defense of referee Koman Coulibaly, who infuriated American soccer fans by disallowing a winning goal by team USA with no apparent justification. After all, it’s only a game. Wouldn’t all that passion be better directed against the gulf oil disaster or Iran’s nuclear weapons program?

In this case, at least, the Federation Internationale de Football Association (FIFA) might agree. According to the New York Times, FIFA president Sepp Blatter “does not want video replay or extra referees on the end line at the World Cup. He favors debate over decisiveness and human frailty over intrusive technology, thinking that subjectivity helps soccer more than it hurts.”

Now there’s an interesting philosophy: human error by judges, umpires, and referees enhances competitive sports. But don your body armor before making that suggestion to Detroit Tigers pitcher Armando Galarraga. Only two weeks earlier, you may remember, a blown call by umpire Jim Joyce on the last play of the game denied Mr. Galarraga baseball’s most coveted distinction — a perfect game.

In the aftermath, pundits have suggested that the baseball mishap did more for the sport than a perfect game ever could have. Mr. Galarraga was the model of graciousness, upset at being robbed but apparently harboring no resentment. For his part, Mr. Joyce appeared not only contrite but genuinely heartbroken. A week later, the league itself showed impressive quality of character when a hundred MLB players voted the repentant umpire the best in the game. All around, a sport that has been plagued with steroid and contract scandals produced extraordinary examples of dignity, restraint and — to revive an expression near to extinction — class.

In contrast, Mr. Coulibaly has yet to offer a single word of explanation, much less apology, for his inexplicable whistle-blowing. (However, mounting pressure may convince FIFA to reverse its own policy of refusing to comment on calls by the time this sees publication. Nothing challenges core values like bad press.)

But is it only a game? Every parent knows that the way children play reveals much about who they are deep down. It seems reasonable to assume the same about cultures: the way they play speaks volumes about their moral values.

MORE THAN A GAME
In American sports, everyone from fans to players to officials to high commissioners has weighed in on the use of instant replay to ensure the accuracy of calls at critical moments. Some argue that, in the interest of fairness, every available technology should be employed to ascertain the umpiric accuracy. Others are afraid that instant replay will slow down gamesalready mired in strategic interruptions and commercial breaks. But no one claims that accuracy doesn’t matter. And certainly no one has ever hinted that inaccuracy is good for the game.

What the Armando Galarraga incident so refreshingly demonstrates is that, to a large degree, Americans still care about facts and fairness. Umpire Jim Joyce acknowledged his mistake, expressed sincere remorse, and all was forgiven. What the Koman Coulibaly debacle indicates is that, to a large degree, the international community has lost all interest in truth and justice.

When such indifference to right and wrong confines itself to the playing field, we might pass it off as a sad but inconsequential character defect of sports celebrities. But this kind of skewed perception of reality long ago began seeping inexorably into the world of politics and social justice, most notably the assault by the community of nations against the State of Israel.

By all accounts, Israel should be the darling of the non-Arab world. Largely secular, the only democracy in the Mideast and the only Middle Eastern countryto have made concessions for peace, a socialist nation that has nevertheless become a burgeoning economic powerhouse, and a lone David surrounded by a hoard of Goliaths, Israel meets every criterion of European values. And yet, the European Economic Community and the European-dominated United Nations have, time and time again, cast Israel as aggressor and censured Israel for intransigence while ignoring facts and history that prove precisely the opposite.

Perhaps the United Nations should field its own soccer team. Perhaps Koman Coulibaly should seek nomination for the position of U.N. Secretary-General.

THE LAST EXILE
In his prophetic dream, the patriarch Jacob beheld celestial emissaries ascending and descending a ladder with its feet upon the earth and its top reaching the heavens. The sages of the Talmud teach that Jacob witnessed the guardian angel of Babylon go up seventy rungs and then descend, foreshadowing the Babylonian exile of 70 years. He then saw the guardian angels of Persia and Greece ascend 56 years and 180 years respectively, corresponding to the duration each would rule over the Jews. Finally, Jacob watched the guardian angel of Edom go up and up the ladder until he cried out to the Almighty, “Master of the World! Will this angel never come down?”

“Even if it reaches the gates of heaven,” replied G-d, “I will cast it down Myself,” implying that the nation of Edom would rule Israel until the arrival of the messianic era.

the-fall-of-the-roman-empire-romes-destruction-paintingNearly 2000 years ago, the sages identified the Roman Empire as the spiritual descendant of Edom, which was itself descended from Jacob’s wicked brother, Esau. But if the Roman Empire fell over 1500 years ago, how are we to understand the image of Rome’s guardian angel reaching the gates of heaven and surviving until the coming of the Messiah?

Esau was called Edom — meaning red — not because of his red complexion but because of his peculiar request that Jacob serve him “that red stuff,” by which he meant the bean stew he found his brother preparing when he came in hungry from the field. Color is the least intrinsic quality an object possesses, describing only the most external, cosmetic appearance without acknowledging function or purpose.

In this single moment, Esau revealed his defining quality as superficiality, the total lack of concern with anything other than outward appearances. And although the empires of Edom and Rome have long disappeared from the earth, the culture of superficiality that characterized them has become the salient characteristic of Western Civilization. In today’s culture wars, the final battleground between good and evil has become one in which evil claims to be good, conflating right and wrong with the empty sophistries of moral equivalence and political correctness, advancing arguments so thin and insubstantial that they fool no one who cares to look beneath the surface.

And yet, hardly anyone cares to look.

Soccer may be only a game, but it has become an international obsession. The contempt for truth articulated by its highest officials exposes a dangerous cultural bias and explains why the Europeans community would rather condemn the beleaguered nation of Israel than risk the consequences of antagonizing Israel’s belligerent and oil-rich enemies.

Jews around the world can take some comfort in the ability of America and Americans to still respond with passion in defense of truth. At the same time, the willingness of the current administration and so many in the media to rush to judgment against Israel offers unsettling evidence that we are approaching the fulfillment of the prophecy that, at the End of Days, Israel will stand against the world alone.

Originally published on Jewish World Review.

 

9 Ways to Keep your Integrity

proverbial beauty wisdom proverbsEveryone likes a good story.

I have my share to tell, having spent my prodigal youth hitchhiking cross country and circling the globe, living abroad for a decade, and teaching high school for over 20 years.

But it still happens that friends and neighbors occasionally respond to my recollections by asking: “Did that really happen?”

Read the intro to Proverbial Beauty at Amazon.

Are my tales so truly unbelievable? After all, I never claim to have flown to the sun with Icarus, to have crossed the Rubicon with Julius Caesar, or to have followed Teddy Roosevelt’s charge up San Juan Hill.

No, I’ve merely sought to pluck insights from slightly quirky encounters and offer a bit wisdom from my observations on the human condition.

“I loved your article,” someone will say. And then, almost predictably: “Did that really happen?”

I even get it from my mother.

The new normal?

To be honest, it comes as no surprise. After all, honesty has seen its market value tumble over the years with countless reports of plagiarism, factual carelessness, and blatant fabrication.

But as troubling as such prevarication may be from the media, it’s far more disheartening when it becomes the norm among our political leaders.

The sad truth is that we expect our politicians to lie. But the brazenness with which they conjure up easily verifiable falsehoods grows ever more astonishing.

Once integrity disappears, the only motive not to lie is fear of not getting away with it — and get away with politicians have, in a society that has grown indifferent to lying.

But there is something we can do.  Here are 9 ways we can prevent the erosion of our own integrity:

Read the full article here.

Who’s Number One?

“The  fragile beauty of narcissism.”

That’s the title of a blog post I came across.  The author tries to make the case — in engagingly poetic prose — that arrogance is a virtue.  Having just published a book illustrating how to turn negatives into positives, I was intrigued by his efforts, but fear the gentleman doth protest too much.  We have enough blights upon society without turning more vices into virtues.

The author posits that,

Arrogance is “claiming ownership without justification”, in other words, more commonly, an inflated sense of self-worth. Why is it inflated? Because it assumes that that which is the source of pride endures, when the truth is it does not.

David-OrtizWell, he’s half-right.  “Inflated sense of self-worth” is definitely accurate.  But the real root of arrogance is the assumption the one is the source of one’s own power.

Why is the arrogance of starlets, sports “heroes,” and members of Mensa so irksome?  Because to be born with brains or beauty has more to do with genetics and fate than with innate worth.  And although most successful athletes work and train hard to succeed, a certain amount of inborn talent is requisite to anything they may achieve through practice.

The laudable custom among many (mostly Hispanic) baseballers to point toward Heaven after getting a hit shows the humble acknowledgement that athletic prowess is not one’s own.  With a single, small gesture they remind themselves — and countless spectators — Who is really Number One.

When our innate abilities lead us to believe in our own superiority, we think we have the right to devalue  not only the contributions but the very existence of others.  The Torah describes Moses as both “the most humble man who ever lived” and “the greatest prophet who ever would live.”  Moses’ knowledge of his own greatness did not impair his humility.  Just the opposite — he recognized that whatever ability he possessed came from outside himself, and also how much more he was obligated because of his natural abilities.

To paraphrase a certain president (who meant something else entirely), “You didn’t create that!”

“My point is that arrogance, narcissism, pride, all forms of hubris, are not without aesthetic value. The arrogant man believes, or at least attempts to believe, that he is or has something of unique and special value.”

The author errs by conflating arrogance with self-confidence.  To believe in my own value, to seek to fulfill my potential, and to strive to push myself beyond my comfort zone toward new horizons — all that has nothing to do with arrogance.  Just the opposite:  an arrogant person believes he is already great and therefore has nothing to prove.  In fact, studies have shown that people who overvalue their own worth are less likely to take up challenges lest they expose themselves as frauds.

Humility and modesty have largely gone out of style in our society, which is a loss for us all.  Let’s try to hang on a bit longer to our contempt for arrogance.

Speak Truth to Powers

9k=How refreshing that there are people like Kirsten Powers in the world.

In her new book, the outspoken, unapologetic liberal Democrat has taken aim at the militant search-and-destroy tactics employed by many liberals to shut down civil discourse and bully ideological opponents into submission.

Not surprisingly, many on the left have turned their attacks upon Ms. Powers and her book, proving her point by doing exactly what she accuses them of doing.

The intellectual laziness of groupthink lies at the heart of the deep divisions that are tearing this country apart.  If more people would listen — listen to each other, and listen to Ms. Powers’s message — America might start turning back toward a culture of problem-solving and away from character assassination and political dogma.

How will we survive the drone culture?

I haven’t read this entire excerpt, but the rise of the drone raises more questions than the obvious ones concerning basic morality and “rules of engagement.”

patton-620x349At the end of the movie classic “Patton,” the general responds to a reporter’s question about the “wonder weapons” of the coming era:

Wonder weapons? By G-d, I don’t see the wonder in them. Killing without heroics? Nothing is glorified? Nothing is reaffirmed? No heroes, no cowards, no troops, no… generals. Only those who are left alive, and those who are left… dead. I’m glad I won’t live to see it.”

The message here is not the glorification of warfare.  What Patton understood is that conflict brings out the true essence of a person.  Cowards are revealed as cowards, providing the opportunity for reappraisal.  Heroes are not merely revealed… they are created through their engagement on the field of combat.  The heat of battle requires them to tap into unrealized potential.

This doesn’t require a battlefield of armies.  It does require that we take up arms against our lesser selves and strive to conquer our baser impulses and inclinations.  It demands that we grapple with the complex issues of good and evil and not take refuge in political slogans or groupthink.

In a culture of automation, we have a harder fight not to become automatons ourselves.  We can comfortably join the army of drones, or we can meet the challenge, rise to the occasion, and emerge victorious as heroes.

Collateral Damage from the Grievance Industry

In a deeply insightful column, Thomas Sowell offers an observation that should be obvious to everyone:

images“[C]ommunities scattered across the country were disrupted by riots and looting because of the demonstrable lie that Michael Brown was shot in the back by a white policeman in Missouri — but there was not nearly as much turmoil created by the demonstrable fact that a fleeing black man was shot dead by a white policeman in South Carolina.”  (Emphasis added.)

Mr. Sowell goes on to make the point that the grievance industry cares about neither truth nor justice.  A guilty white cop indicted for killing an innocent black man isn’t newsworthy; an innocent white cop exonerated for killing a black criminal is cause for moral outrage.

And this is what is all comes down to:  self-serving leaders and rabblerousers want outrage.  They want to rail against the unfairness of it all, against the gap between rich and poor, against the indignity of stop-and-frisk, against the “legacy of slavery.”  What they don’t want is to search for solutions, much less find them.  That would mean an end to the victim-culture that has allowed them to exploit the disadvantages of their own brethren for their own profit and power.

“In a world where the truth means so little, and headstrong preconceptions seem to be all that matter, what hope is there for rational words or rational behavior, much less mutual understanding across racial lines?”

Let’s hope Mr. Sowell’s lament isn’t the sad epitaph for any hope of achieving, or restoring, a civil society.