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Tag Archives: Culture
“No Awareness” Zone?
From Stuff.co.nz:
“A Belgian city has come up with a solution to the problem of pedestrians bumping into other people while sending text messages from their mobile phones.
“Antwerp has given smartphone users their own designated lanes, where they can walk while texting or looking at their mobiles without irritating or endangering others.
“The narrow corridors are marked “text walking lane” in English on a number of busy pedestrian shopping streets in the city centre.
“Negotiating the corners is likely to remain challenging for people whose eyes are glued to their phone screens.”
Philadelphia did this last April Fool’s Day as a joke. When life imitates art, should we laugh or cry?
The question answers itself: is there really anything funny about people too preoccupied to watch where they’re going who need the government to step in and protect them from themselves?
The Unfairness Doctrine
With the biggest FIFA scandal to date dominating the headlines, I’m revisiting this piece from a couple of years ago about the growing indifference to justice throughout the world community.
There are certainly more important things than soccer to get worked up over — especially here in the United States, where we already have baseball, basketball, hockey, and (American) football.
Maybe that’s an argument in defense of referee Koman Coulibaly, who infuriated American soccer fans by disallowing a winning goal by team USA with no apparent justification. After all, it’s only a game. Wouldn’t all that passion be better directed against the gulf oil disaster or Iran’s nuclear weapons program?
In this case, at least, the Federation Internationale de Football Association (FIFA) might agree. According to the New York Times, FIFA president Sepp Blatter “does not want video replay or extra referees on the end line at the World Cup. He favors debate over decisiveness and human frailty over intrusive technology, thinking that subjectivity helps soccer more than it hurts.”
Now there’s an interesting philosophy: human error by judges, umpires, and referees enhances competitive sports. But don your body armor before making that suggestion to Detroit Tigers pitcher Armando Galarraga. Only two weeks earlier, you may remember, a blown call by umpire Jim Joyce on the last play of the game denied Mr. Galarraga baseball’s most coveted distinction — a perfect game.
In the aftermath, pundits have suggested that the baseball mishap did more for the sport than a perfect game ever could have. Mr. Galarraga was the model of graciousness, upset at being robbed but apparently harboring no resentment. For his part, Mr. Joyce appeared not only contrite but genuinely heartbroken. A week later, the league itself showed impressive quality of character when a hundred MLB players voted the repentant umpire the best in the game. All around, a sport that has been plagued with steroid and contract scandals produced extraordinary examples of dignity, restraint and — to revive an expression near to extinction — class.
In contrast, Mr. Coulibaly has yet to offer a single word of explanation, much less apology, for his inexplicable whistle-blowing. (However, mounting pressure may convince FIFA to reverse its own policy of refusing to comment on calls by the time this sees publication. Nothing challenges core values like bad press.)
But is it only a game? Every parent knows that the way children play reveals much about who they are deep down. It seems reasonable to assume the same about cultures: the way they play speaks volumes about their moral values.
MORE THAN A GAME
In American sports, everyone from fans to players to officials to high commissioners has weighed in on the use of instant replay to ensure the accuracy of calls at critical moments. Some argue that, in the interest of fairness, every available technology should be employed to ascertain the umpiric accuracy. Others are afraid that instant replay will slow down gamesalready mired in strategic interruptions and commercial breaks. But no one claims that accuracy doesn’t matter. And certainly no one has ever hinted that inaccuracy is good for the game.
What the Armando Galarraga incident so refreshingly demonstrates is that, to a large degree, Americans still care about facts and fairness. Umpire Jim Joyce acknowledged his mistake, expressed sincere remorse, and all was forgiven. What the Koman Coulibaly debacle indicates is that, to a large degree, the international community has lost all interest in truth and justice.
When such indifference to right and wrong confines itself to the playing field, we might pass it off as a sad but inconsequential character defect of sports celebrities. But this kind of skewed perception of reality long ago began seeping inexorably into the world of politics and social justice, most notably the assault by the community of nations against the State of Israel.
By all accounts, Israel should be the darling of the non-Arab world. Largely secular, the only democracy in the Mideast and the only Middle Eastern countryto have made concessions for peace, a socialist nation that has nevertheless become a burgeoning economic powerhouse, and a lone David surrounded by a hoard of Goliaths, Israel meets every criterion of European values. And yet, the European Economic Community and the European-dominated United Nations have, time and time again, cast Israel as aggressor and censured Israel for intransigence while ignoring facts and history that prove precisely the opposite.
Perhaps the United Nations should field its own soccer team. Perhaps Koman Coulibaly should seek nomination for the position of U.N. Secretary-General.
THE LAST EXILE
In his prophetic dream, the patriarch Jacob beheld celestial emissaries ascending and descending a ladder with its feet upon the earth and its top reaching the heavens. The sages of the Talmud teach that Jacob witnessed the guardian angel of Babylon go up seventy rungs and then descend, foreshadowing the Babylonian exile of 70 years. He then saw the guardian angels of Persia and Greece ascend 56 years and 180 years respectively, corresponding to the duration each would rule over the Jews. Finally, Jacob watched the guardian angel of Edom go up and up the ladder until he cried out to the Almighty, “Master of the World! Will this angel never come down?”
“Even if it reaches the gates of heaven,” replied G-d, “I will cast it down Myself,” implying that the nation of Edom would rule Israel until the arrival of the messianic era.
Nearly 2000 years ago, the sages identified the Roman Empire as the spiritual descendant of Edom, which was itself descended from Jacob’s wicked brother, Esau. But if the Roman Empire fell over 1500 years ago, how are we to understand the image of Rome’s guardian angel reaching the gates of heaven and surviving until the coming of the Messiah?
Esau was called Edom — meaning red — not because of his red complexion but because of his peculiar request that Jacob serve him “that red stuff,” by which he meant the bean stew he found his brother preparing when he came in hungry from the field. Color is the least intrinsic quality an object possesses, describing only the most external, cosmetic appearance without acknowledging function or purpose.
In this single moment, Esau revealed his defining quality as superficiality, the total lack of concern with anything other than outward appearances. And although the empires of Edom and Rome have long disappeared from the earth, the culture of superficiality that characterized them has become the salient characteristic of Western Civilization. In today’s culture wars, the final battleground between good and evil has become one in which evil claims to be good, conflating right and wrong with the empty sophistries of moral equivalence and political correctness, advancing arguments so thin and insubstantial that they fool no one who cares to look beneath the surface.
And yet, hardly anyone cares to look.
Soccer may be only a game, but it has become an international obsession. The contempt for truth articulated by its highest officials exposes a dangerous cultural bias and explains why the Europeans community would rather condemn the beleaguered nation of Israel than risk the consequences of antagonizing Israel’s belligerent and oil-rich enemies.
Jews around the world can take some comfort in the ability of America and Americans to still respond with passion in defense of truth. At the same time, the willingness of the current administration and so many in the media to rush to judgment against Israel offers unsettling evidence that we are approaching the fulfillment of the prophecy that, at the End of Days, Israel will stand against the world alone.
Originally published on Jewish World Review.
The Art of Moving Forward
All around us is deception. Activity masquerades as action. Desire masquerades as direction. Preoccupation masquerades as love.
The Hebrew word yoda means knowledge. It also means intimacy.
Without knowledge, there can be no intimacy. Without closeness, there can be no knowledge. Without trust, there can be no closeness.
Speak Truth to Powers
How refreshing that there are people like Kirsten Powers in the world.
In her new book, the outspoken, unapologetic liberal Democrat has taken aim at the militant search-and-destroy tactics employed by many liberals to shut down civil discourse and bully ideological opponents into submission.
Not surprisingly, many on the left have turned their attacks upon Ms. Powers and her book, proving her point by doing exactly what she accuses them of doing.
The intellectual laziness of groupthink lies at the heart of the deep divisions that are tearing this country apart. If more people would listen — listen to each other, and listen to Ms. Powers’s message — America might start turning back toward a culture of problem-solving and away from character assassination and political dogma.
Embrace the Unknown and Discover Joy
Question #1: You’re at an auction. Item #12 is a set of six glass goblets. Item #13 is a mystery set of either four or six glass goblets… you’ll only find out once the bidding is over. Which item is likely to go for a higher price? Needless to say, you would be willing to pay more when they know you’re getting six goblets than you would if you might end up with only four.
Question #2: You’re working at a job for which you will be paid $20. The person next to you is doing the identical job, but doesn’t know whether he will be paid $10 or $20. Who is going to work harder? Needless to say, you will, since you know that you’ll be paid at least as much and maybe twice as much as the other guy.
But guess what? Research shows just the opposite.
How will we survive the drone culture?
I haven’t read this entire excerpt, but the rise of the drone raises more questions than the obvious ones concerning basic morality and “rules of engagement.”
At the end of the movie classic “Patton,” the general responds to a reporter’s question about the “wonder weapons” of the coming era:
“Wonder weapons? By G-d, I don’t see the wonder in them. Killing without heroics? Nothing is glorified? Nothing is reaffirmed? No heroes, no cowards, no troops, no… generals. Only those who are left alive, and those who are left… dead. I’m glad I won’t live to see it.”
The message here is not the glorification of warfare. What Patton understood is that conflict brings out the true essence of a person. Cowards are revealed as cowards, providing the opportunity for reappraisal. Heroes are not merely revealed… they are created through their engagement on the field of combat. The heat of battle requires them to tap into unrealized potential.
This doesn’t require a battlefield of armies. It does require that we take up arms against our lesser selves and strive to conquer our baser impulses and inclinations. It demands that we grapple with the complex issues of good and evil and not take refuge in political slogans or groupthink.
In a culture of automation, we have a harder fight not to become automatons ourselves. We can comfortably join the army of drones, or we can meet the challenge, rise to the occasion, and emerge victorious as heroes.
Collateral Damage from the Grievance Industry
In a deeply insightful column, Thomas Sowell offers an observation that should be obvious to everyone:
“[C]ommunities scattered across the country were disrupted by riots and looting because of the demonstrable lie that Michael Brown was shot in the back by a white policeman in Missouri — but there was not nearly as much turmoil created by the demonstrable fact that a fleeing black man was shot dead by a white policeman in South Carolina.” (Emphasis added.)
Mr. Sowell goes on to make the point that the grievance industry cares about neither truth nor justice. A guilty white cop indicted for killing an innocent black man isn’t newsworthy; an innocent white cop exonerated for killing a black criminal is cause for moral outrage.
And this is what is all comes down to: self-serving leaders and rabblerousers want outrage. They want to rail against the unfairness of it all, against the gap between rich and poor, against the indignity of stop-and-frisk, against the “legacy of slavery.” What they don’t want is to search for solutions, much less find them. That would mean an end to the victim-culture that has allowed them to exploit the disadvantages of their own brethren for their own profit and power.
“In a world where the truth means so little, and headstrong preconceptions seem to be all that matter, what hope is there for rational words or rational behavior, much less mutual understanding across racial lines?”
Let’s hope Mr. Sowell’s lament isn’t the sad epitaph for any hope of achieving, or restoring, a civil society.
Remembering the Boston Bombing
After the sentencing of Boston Marathon bomber Dzhokhar Tsarnaev last week, I’m revisiting some thoughts from the days after the 2013 bombing:
Zebadiah Carter describes himself living in “an era when homicide kills more people than cancer and the favorite form of suicide is to take a rifle up some tower and keep shooting until the riot squad settles it.” In 1980, this remark by the main character in a Robert Heinlein novel sounded like the science fiction that it was. Now it echoes like a prophecy.
Random acts of mass violence in the United States still horrify us but no longer shock us. We’ve heard too many stories, seen too many pictures. And too many of them are depressingly the same:
- 20 students and 6 adults murdered at Sandy Hook Elementary School.
- 12 killed and 58 wounded at the Century Theater in Aurora, Colorado.
- 13 killed and 30 wounded at Fort Hood.
- 32 dead and 17 wounded in the Virginia Tech massacre.
And those are only the bloodiest atrocities going back to 2007. The Columbine school shooting in 1999 adds another 39 victims to the tally. And, of course, Timothy McVeigh’s bombing of the Federal Building in Oklahoma City in 1995 claimed 168 lives and injured nearly 700.
Now we have to try and make sense of this latest act of senselessness — the Boston Marathon bombings, which shattered an iconic American institution and shook our already precarious sense of order and security.
Amidst all the suffering and all the investigation, the question we most want answered is why?
We’ve asked the same question before. According to reports, Adam Lanza was bullied as a student at Sandy Hook; Eric Harris and Dylan Klebold were bullied at Columbine High School; so was Timothy McVeigh as a boy in Pendleton, New York. There were also histories of psychiatric problems, as there were with Seung-Hui Cho before his attack on Virginia Tech, James Eagan Holmes before Aurora, and Nidal Malik Hasan before Fort Hood.
But these explanations offer little in the way of real answers. Almost all of us were bullied when we were younger without seeking murderous retribution against our tormentors, and most of us can lay claim to at least some kind of neurosis. More to the point, why is random violence on the rise, if the root causes have been around for generations? According to data assembled by Mother Jones Magazine, nearly 40% of mass shootings since 1982 have taken place in the last seven years (excluding robberies and gang-related incidents). If so, what has changed? And can we expect it to get worse?
Ultimately, it may be all about control. “These kids often feel powerless,” psychiatrist Peter Langman told LiveScience. “The one way they can feel like they’re somebody is to get a gun and kill people.”
“Out of control” is a term that seems increasingly characteristic of the world we live in. On the one hand, technology provides us with the power of information, opportunity, and access at a level unimaginable barely a decade ago. But on the other hand, our inability to manipulate so much power leaves us feeling both frustrated and inadequate, while the triumphs of others make us feel like pawns in a game we can never win. With the world at our fingertips, success and happiness remain damnably elusive.
And so we flail about with increasing desperation, constantly trying to push ourselves just a little harder and work just a little faster. Day by day, our sense of anger and resentment toward a society that promises so much and delivers so little builds within us until we feel ready to explode. In a world gone mad, what else can we do but get mad at the world?
The fallacy, however, is the world has not made sense since the beginning of time. So observed King Solomon, the wisest of all men, in his Book of Ecclesiastes, compiled over a lifetime spent searching for meaning and justice:
And I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is there bread to the wise, nor riches to men of understanding, nor yet favor to men of knowledge; but time and death will overcome them all.
Really, all that has changed is our expectation. We have been taught to believe that anything we desire is within our grasp, that we are entitled to the love of poets, the wealth of kings, the pleasures and the power of the gods. Our culture has etched upon our collective consciousness the inalienable right to life, liberty, and the pursuit of happiness. And although Thomas Jefferson had the wisdom not to assert the right to happiness itself, that subtle distinction is lost on most of our generation.
Given the fantasy images of Pixar and Dreamworks, the superhero illusions of the silver screen, and the miracle gadgets that fit in the palm of our hands, what can we expect from a youth wholly unprepared for reaching the age of responsibility? And when they confront the seeming impossibility of leaving their mark on the world through any positive contribution, why should we be surprised when they choose violence as their final recourse to make the world take notice of their existence?
And yet, for all that, Solomon himself did not give in to despair and hopelessness, despite the words of lamentation with which he begins Ecclesiastes:
Futility of futilities — all is futile!
But it is not Solomon’s opening words that contain his ultimate message. It is the words he offers at the end, in sharp contrast to all the observations he offers before:
The sum of the matter, when all is heard: Fear the Divine and keep His commandments, for this is the entirety of Man.
Viewed superficially, this world is a place of chaos, without rhyme or reason, without justice or pity. Says Solomon: do not look at the outer trappings of creation, but search for the nobility of man. Recognize the greatness that compels a 27 year old first grade teacher, with scarcely a moment’s notice, to give up her life in the protection of her innocent charges. Admire the reflexive heroism of bystanders who rushed to help the injured at the finish line, without regard for whether another explosion might make them victims themselves. Do not lose hope in the face of wanton violence, but take inspiration from the lofty heights to which Man can rise.
In the marathon of life, some finish and some fall. But greatness is measured by perseverance, by pursuing the unique potential that resides within each of us us, by our determination to choose good over evil and show the world that the divine spark of the human spirit will never die.
Dining on Bound Grief
The other day a Fox News anchor reported on the political crisises facing the world.
Crisises? From a national anchorman?
Reminds me of the time a middle school vice-principal asked an auditorium full of students to hold their applauses until the end of the presentation.
Finally, an answer to the age-old question: What is the sound of one hand clapping?
One applause vs. two applauses.
A very unique answer, don’t you think? Extremely unique. Singularly unique. (Then again, how one of a kind can something be?)
Or maybe, to borrow from George W. Bush, I’m just misunderestimating.
This isn’t quibbling or gotcha. If we can’t speak properly, we can’t think properly. If we want to make the world a better place, we have to be able to communicate so that others can understand us. And we have to be able to understand ourselves.
When does encouragement turn deadly?
A New York Times article last month highlighted suicide clusters among Palo Alto high school students over the past few years. Many believe the reason lies in mixed messages from parents who tell their children to do their best and be happy, but who clearly won’t be happy themselves if their children’s best doesn’t get them into Ivy League universities.
Dr. Glenn McGee, the district superintendent, thinks that parents don’t get it. “My job is not to get you into Stanford,” he said he tells parents and students. “It’s to teach them to learn how to learn, to think, to work together — learn how to explore, collaborate, learn to be curious and creative.”
But the pressure to compete and perform remains. During this past school year, three boys laid down on local train tracks and took their own lives. Their parents’ words of assurance couldn’t offset the pressure of uncompromising expectations.
Indeed, one wonders whether Dr. McGee gets it himself. “Can we put sensors up there?” he wonders, suggesting some sort of system to alert the train operators. “This is Silicon Valley. There ought to be something we can do.”
But the solution isn’t to monitor the train tracks. As the old cliche goes, you don’t save people from falling of a cliff by putting an ambulance down in the valley.
The only answer is to change the culture so that success is measured not by standardized test scores and status but by cultivating individual talents and the attitudes that contribute to a healthy society. When parents make it their mission to fulfill each child’s unique potential — and not to satisfy their own dreams — then children are likely not only to meet parents’ expectations but to exceed them.

